STEPS TO CHRIST ELLEN G. WHITE

Source:

From the original 1892, 1893 Edition

Cover:

Jacob’s Night at Bethel (Genesis 28)

Night Scenes in the Bible, 1869

Fonts:

Liberation Sans Narrow

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Linux Libertine

July 2023

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Contents

Foreword	4

God’s Love for Man	1

The Sinner’s Need of Christ	11

Repentance	18

Confession	34

Consecration	40

Faith and Acceptance	48

The Test of Discipleship	56

Growing Up Into Christ	66

The Work and the Life	78

A Knowledge of God	87

The Privilege of Prayer	95

What to Do with Doubt	108

Rejoicing in the Lord	119

Appendix: The Carnal Mind or the Mind of Christ	133

Songs	165

Teach me your way, O Lord,

and lead me in a plain path.

Psalm 27:11

Foreword

THIS wonderful little book, by the inspired pen of Ellen G. White, explains the Gospel of personal salvation in a very simple and thorough way.

In this edition, I’ve used the authorized text of the 1892-93 edition, but I’ve introduced the formatting rules I use on all our books, to make the Bible texts and other quotes stand out, and thus introduce more space and order on the page. This also makes it easier to gather the texts quoted, for further study or memorization.

I’ve also used many of the pictures from the 1921 printing, as well as some of the poems from that edition. Most of the printer’s ornaments come from various foreign translations of Steps to Christ.

There is an Appendix chapter at the end, which contains a sermon given by A. T. Jones in 1893. About half-way through this sermon, he compares the teaching of Steps to Christ, with the Catholic idea of justification, to show how different they are.

And at the very back of this publication, there is a section of Songs, written by members of our church, on some of the Bible texts used in this book.

Frank Zimmerman

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PAUL CHOOSES THE	“In the cross of Christ I glory, CROSS OF CHRIST	Towering o’er the wrecks of time.”	(See Galatians 6:14)

IN THE GARDEN	“Greater love has no man	than this.” John 15:13 God’s Love for Man

[09]

NATURE and revelation alike testify of God’s love. Our Father in heaven is the source of life, of wisdom, and of joy. Look at the wonderful and beautiful things of nature. Think of their marvelous adaptation to the needs and happiness, not only of man, but of all living creatures. The sunshine and the rain, that gladden and refresh the earth, the hills and seas and plains, all speak to us of the Creator’s love. It is God who supplies the daily needs of all His creatures. In the beautiful words of the psalmist:

Psalm 145

15 The eyes of all wait upon You;

And You give them their meat in due season.

16 You open your hand,

And satisfy the desire of every living thing.1 See the song The Eyes of All Wait Upon You in the Songs section.

God made man perfectly holy and happy; and the fair earth, as it came from the Creator’s hand, bore no blight of decay or shadow of the curse. It is transgression of God’s law—the law of love—that has brought woe and death. Yet even amid the suffering that results from sin, God’s love is revealed. It is written that God cursed the ground for man’s sake.2 Genesis 3:17. The thorn and the thistle—the difficulties and trials that make his life one of toil and care—were appointed for his good as a part of the training needful in God’s plan for his uplifting from the ruin and degradation that sin has wrought. The [10] world, though fallen, is not all sorrow and misery. In nature itself are messages of hope and comfort. There are flowers upon the thistles, and the thorns are covered with roses.

“God is love”3 1 John 4:16. is written upon every opening bud, upon every spire of springing grass. The lovely birds making the air vocal with their happy songs, the delicately tinted flowers in their perfection perfuming the air, the lofty trees of the forest with their rich foliage of living green— all testify to the tender, fatherly care of our God and to His desire to make His children happy.

The word of God reveals His character. He himself has declared His infinite love and pity. When Moses prayed,

Exodus 33

18 Show me your glory,

–the Lord answered,

19 I will make all my goodness pass before you.

This is His glory. The Lord passed before Moses, and proclaimed,

Exodus 34

6 The Lord, The Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth,

7 Keeping mercy for thousands, forgiving iniquity and transgression and sin.

Jonah 4

2 [He is] slow to anger, and of great kindness,

Micah 7

18 ...because He delights in mercy.

God has bound our hearts to Him by unnumbered tokens in heaven and in earth. Through the things of nature, and the deepest and tenderest earthly ties that human hearts can know, He has sought to reveal himself to us. Yet these but imperfectly represent His love.

Though all these evidences have been given, the enemy of good blinded the minds of men, so that they looked upon God with fear; they thought of [11] Him as severe and unforgiving. Satan led men to conceive of God as a being whose chief attribute is stern justice,—one who is a severe judge, a harsh, exacting creditor. He pictured the Creator as a being who is watching with jealous eye to discern the errors and mistakes of men, that He may visit judgments upon them. It was to remove this dark shadow, by revealing to the world the infinite love of God, that Jesus came to live among men.

The Son of God came from heaven to make manifest the Father.

John 1

18 No man has seen God at any time; the only begotten Son, which is in the bosom of the Father, He has declared Him.

Matthew 11

27 Neither knows any man the Father, save the Son, and he to whomsoever the Son will reveal Him.

When one of the disciples made the request,

John 14

8 Show us the Father,

–Jesus answered,

9 Have I been so long time with you, and yet have you not known me, Philip? He that has seen me has seen the Father; and how say you then, Show us the Father?

In describing His earthly mission, Jesus said,

Luke 4

18 [The Lord] has anointed me to preach the gospel to the poor; He has sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised.

This was His work. He went about doing good and healing all that were oppressed by Satan. There were whole villages where there was not a moan of sickness in any house, for He had passed through them and healed all their sick. His work gave evidence of His divine anointing. Love, mercy, and compassion were revealed in every act of [12] His life; His heart went out in tender sympathy to the children of men. He took man’s nature, that He might reach man’s wants. The poorest and humblest were not afraid to approach Him. Even little children were attracted to Him. They loved to climb upon His knees and gaze into the pensive face, benignant with love.

Jesus did not suppress one word of truth, but He uttered it always in love. He exercised the greatest tact and thoughtful, kind attention in His intercourse with the people. He was never rude, never needlessly spoke a severe word, never gave needless pain to a sensitive soul. He did not censure human weakness. He spoke the truth, but always in love. He denounced hypocrisy, unbelief, and iniquity; but tears were in His voice as He uttered His scathing rebukes.

He wept over Jerusalem, the city He loved, which refused to receive Him, the way, the truth, and the life. They had rejected Him, the Saviour, but He regarded them with pitying tenderness. His life was one of self-denial and thoughtful care for others. Every soul was precious in His eyes. While He ever bore himself with divine dignity, He bowed with the tenderest regard to every

JESUS BLESSING	“Suffer the little children to come unto me,... LITTLE CHILDREN	for of such is the kingdom of God.” Matthew 19:14 member of the family of God. In all men He saw fallen souls whom it was His mission to save.

Such is the character of Christ as revealed in His life. This is the character of God. It is from the Father’s heart that the streams of divine compassion, manifest in Christ, flow out to the children of men. Jesus, the tender, pitying Saviour, was…

1 Timothy 3

16 God...manifest in the flesh. [13]

It was to redeem us that Jesus lived and suffered and died. He became “a Man of Sorrows,”4 Isaiah 53:3. that we might be made partakers of everlasting joy. God permitted His beloved Son, full of grace and truth, to come from a world of indescribable glory, to a world marred and blighted with sin, darkened with the shadow of death and the curse. He permitted Him to leave the bosom of His love, the adoration of the angels, to suffer shame, insult, humiliation, hatred, and death.

Isaiah 53

5 The chastisement of our peace was upon Him; and with His stripes we are healed.

Behold Him in the wilderness, in Gethsemane, upon the cross! The spotless Son of God took upon himself the burden of sin. He who had been one with God, felt in His soul the awful separation that sin makes between God and man.5 See the song The Suffering Servant in the Songs section. This wrung from His lips the anguished cry,

Matthew 27

46 My God, my God, why have You forsaken me?

It was the burden of sin, the sense of its terrible enormity, of its separation of the soul from God—it was this that broke the heart of the Son of God. But this great sacrifice was not made in order to create in the Father’s heart a love for man, not to make Him willing to save. No, no!

John 3

16 God so loved the world, that He gave His only-begotten Son.

The Father loves us, not because of the great propitiation, but He provided the propitiation because He loves us. Christ was the medium through which He could pour out His infinite love upon a fallen world.

2 Corinthians 5

19 God was in Christ, reconciling the world unto himself.

God suffered with His Son. In the agony of Gethsemane, the death of [14] Calvary, the heart of Infinite Love paid the price of our redemption. Jesus said,

John 10

17 Therefore does my Father love me, because I lay down my life, that I might take it again.

That is,

“My Father has so loved you that He even loves me more for giving my life to redeem you. In becoming your Substitute and Surety, by surrendering my life, by taking your liabilities, your transgressions, I am endeared to my Father; for by my sacrifice, God can be just, and yet the Justifier of him who believes in Jesus.”

None but the Son of God could accomplish our redemption; for only He who was in the bosom of the Father could declare Him. Only He who knew the height and depth of the love of God could make it manifest. Nothing less than the infinite sacrifice made by Christ in behalf of fallen man could express the Father’s love to lost humanity.

John 3

16 God so loved the world, that He gave His only-begotten Son.

He gave Him not only to live among men, to bear their sins, and die their sacrifice. He gave Him to the fallen race. Christ was to identify himself with the interests and needs of humanity. He

PILATE BRINGS JESUS BEFORE	“Behold the Man!” John 19:5 THE MULTITUDE who was one with God has linked himself with the children of men by ties that are never to be broken. Jesus is…

Hebrews 2

11 ...not ashamed to call them brethren;

–He is our Sacrifice, our Advocate, our Brother, bearing our human form before the Father’s throne, and through eternal ages one with the race He has redeemed—the Son of man. And all this that man might be uplifted from the ruin and degradation of sin that he might reflect the love of God and share the joy of holiness. [15]

The price paid for our redemption, the infinite sacrifice of our heavenly Father in giving His Son to die for us, should give us exalted conceptions of what we may become through Christ. As the inspired apostle John beheld the height, the depth, the breadth of the Father’s love toward the perishing race, he was filled with adoration and reverence; and, failing to find suitable language in which to express the greatness and tenderness of this love, he called upon the world to behold it.

1 John 3

1 Behold, what manner of love the Father has bestowed upon us, that we should be called the sons of God.

What a value this places upon man! Through transgression the sons of man become subjects of Satan. Through faith in the atoning sacrifice of Christ the sons of Adam may become the sons of God. By assuming human nature, Christ elevates humanity. Fallen men are placed where, through connection with Christ, they may indeed become worthy of the name “sons of God.”

Such love is without a parallel. Children of the heavenly King! Precious promise! Theme for the most profound meditation! The matchless love of God for a world that did not love Him! The thought has a subduing power upon the soul and brings the mind into captivity to the will of God. The more we study the divine character in the light of the cross, the more we see mercy, tenderness, and forgiveness blended with equity and justice, and the more clearly we discern innumerable evidences of a love that is infinite and a tender pity surpassing a mother’s yearning sympathy for her wayward child.

My Life, My All

When I survey the wondrous cross
On which the Prince of glory died,

My richest gain I count but loss,
And pour contempt on all my pride.

See, from His head, His hands, His feet,
Sorrow and love flow mingled down;

Did e’er such love and sorrow meet?
Or thorns compose so rich a crown?

Since I, who was undone and lost,
Have pardon through His name and word;
Forbid it, then, that I should boast,

Save in the cross of Christ, my Lord.

Were the whole realm of nature mine,

That were a tribute far too small;

Love so amazing, so divine,

Demands my life, my soul, my all.

– Isaac Watts

THE PRODIGAL SON’S	“Father, I have sinned against heaven, and RETURN	in your sight, and am no more worthy	to be called your son.” Luke 15:21 The Sinner’s Need of Christ

[17]

MAN was originally endowed with noble powers and a well-balanced mind. He was perfect in his being, and in harmony with God. His thoughts were pure, his aims holy.

But through disobedience, his powers were perverted, and selfishness took the place of love. His nature became so weakened through transgression that it was impossible for him, in his own strength, to resist the power of evil. He was made captive by Satan, and would have remained so forever had not God specially interposed.

It was the tempter’s purpose to thwart the divine plan in man’s creation, and fill the earth with woe and desolation. And he would point to all this evil as the result of God’s work in creating man.

In his sinless state, man held joyful communion with Him…

Colossians 2

3 In whom are hid all the treasures of wisdom and knowledge.

But after his sin, he could no longer find joy in holiness, and he sought to hide from the presence of God. Such is still the condition of the unrenewed heart. It is not in harmony with God, and finds no joy in communion with Him. The sinner could not be happy in God’s presence; he would shrink from the companionship of holy beings.

Could he be permitted to enter heaven, it would have no joy for him. The spirit of unselfish love that reigns there—every heart responding to the heart of Infinite Love—would touch no answering chord in his soul. His thoughts, his interests, his motives, would be alien to [18] those that actuate the sinless dwellers there. He would be a discordant note in the melody of heaven. Heaven would be to him a place of torture; he would long to be hidden from Him who is its light, and the center of its joy.

It is no arbitrary decree on the part of God that excludes the wicked from heaven; they are shut out by their own unfitness for its companionship. The glory of God would be to them a consuming fire. They would welcome destruction, that they might be hidden from the face of Him who died to redeem them.

It is impossible for us, of ourselves, to escape from the pit of sin in which we are sunken. Our hearts are evil, and we cannot change them.

Job 14

4 Who can bring a clean thing out of an unclean? not one.

Romans 8

7 The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

Education, culture, the exercise of the will, human effort, all have their proper sphere, but here they are powerless. They may produce an outward correctness of behavior, but they cannot change the heart; they cannot purify the springs of life. There must be a power working from within, a new life from above, before men can be changed from sin to holiness. That power is Christ. His grace alone can quicken the lifeless faculties of the soul, and attract it to God, to holiness. The Saviour said,

John 3 [margin]

3 Except a man be born from above,

–unless he shall receive a new heart, new desires, purposes, and motives, leading to a new life,

3 ...he cannot see the kingdom of God.

The idea that it is necessary only to develop the good that [19] exists in man by nature, is a fatal deception.

1 Corinthians 2

14 The natural man receives not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

John 3

7 Marvel not that I said unto you, You must be born again.

Of Christ it is written,

John 1

4 In Him was life; and the life was the light of men,

Acts 4

12 [The only] name under heaven given among men, whereby we must be saved.

It is not enough to perceive the loving-kindness of God, to see the benevolence, the fatherly tenderness, of His character. It is not enough to discern the wisdom and justice of His law, to see that it is founded upon the eternal principle of love. Paul the apostle saw all this when he exclaimed,

Romans 7

16 I consent unto the law that it is good.

12 The law is holy, and the commandment holy, and just, and good.

But he added, in the bitterness of his soul-anguish and despair,

14 I am carnal, sold under sin.

He longed for the purity, the righteousness, to which in himself he was powerless to attain, and cried out,

Romans 7 [margin]

24 O wretched man that I am! who shall deliver me from this body of death?

Such is the cry that has gone up from burdened hearts in all lands and in all ages. To all, there is but one answer,

John 1

29 Behold the Lamb of God, which takes away the sin of the world.

Many are the figures by which the Spirit of God has sought to illustrate this truth, and make it plain to souls that long to be freed from the burden of guilt. When, after his sin in deceiving Esau, Jacob fled from his father’s home, he was weighed down with a sense [20] of guilt. Lonely and outcast as he was, separated from all that had made life dear, the one thought that above all others pressed upon his soul, was the fear that his sin had cut him off from God, that he was forsaken of Heaven. In sadness he lay down to rest on the bare earth, around him only the lonely hills, and above, the heavens bright with stars.

As he slept, a strange light broke upon his vision; and lo, from the plain on which he lay, vast shadowy stairs seemed to lead upward to the very gates of heaven, and upon them angels of God were passing up and down; while from the glory above, the divine voice was heard in a message of comfort and hope. Thus was made known to Jacob that which met the need and longing of his soul—a Saviour. With joy and gratitude he saw revealed a way by

JACOB’S LADDER	“There let the way appear,	Steps up to heaven.” which he, a sinner, could be restored to communion with God. The mystic ladder of his dream represented Jesus, the only medium of communication between God and man. This is the same figure to which Christ referred in His conversation with Nathanael, when He said,

John 1

51 You shall see heaven open, and the angels of God ascending and descending upon the Son of man.

In the apostasy, man alienated himself from God; earth was cut off from heaven. Across the gulf that lay between, there could be no communion. But through Christ, earth is again linked with heaven. With His own merits, Christ has bridged the gulf which sin had made, so that the ministering angels can hold communion with man. Christ connects fallen man in his weakness and helplessness with the Source of infinite power. [21]

But in vain are men’s dreams of progress, in vain all efforts for the uplifting of humanity, if they neglect the one Source of hope and help for the fallen race.

James 1

17 Every good gift and every perfect gift…

–is from God. There is no true excellence of character apart from Him. And the only way to God is Christ. He says,

John 14

6 I am the way, the truth, and the life: no man comes unto the Father, but by me.

The heart of God yearns over His earthly children with a love stronger than death. In giving up His Son, He has poured out to us all heaven in one gift. The Saviour’s life and death and intercession, the ministry of angels, the pleading of the Spirit, the Father working above and through all, the unceasing interest of heavenly beings,—all are enlisted in behalf of man’s redemption.

Oh, let us contemplate the amazing sacrifice that has been made for us! Let us try to appreciate the labor and energy that Heaven is expending to reclaim the lost, and bring them back to the Father’s house. Motives stronger, and agencies more powerful, could never be brought into operation; the exceeding rewards for right-doing, the enjoyment of heaven, the society of the angels, the communion and love of God and His Son, the elevation and extension of all our powers throughout eternal ages—are these not mighty incentives and encouragements to urge us to give the heart’s loving service to our Creator and Redeemer?

And, on the other hand, the judgments of God pronounced against sin, the inevitable retribution, the [22] degradation of our character, and the final destruction, are presented in God’s word to warn us against the service of Satan.

Shall we not regard the mercy of God? What more could He do? Let us place ourselves in right relation to Him who has loved us with amazing love. Let us avail ourselves of the means provided for us that we may be transformed into His likeness, and be restored to fellowship with the ministering angels, to harmony and communion with the Father and the Son.

JOHN THE BAPTIST	“Repent: for the kingdom of heaven PREACHING	is at hand.” Matthew 3:2 Repentance

[23]

HOW shall a man be just with God? How shall the sinner be made righteous? It is only through Christ that we can be brought into harmony with God, with holiness; but how are we to come to Christ? Many are asking the same question as did the multitude on the Day of Pentecost, when, convicted of sin, they cried out,

Acts 2

37 What shall we do?

The first word of Peter’s answer was,

38 Repent.

At another time, shortly after, he said,

Acts 3

19 Repent,...and be converted, that your sins may be blotted out.

PETER PREACHING	“Repent, and be baptized...in the name Jesus AT PENTECOST	Christ for the remission of sins.” Acts 2:38 Repentance includes sorrow for sin and a turning away from it. We shall not renounce sin unless we see its sinfulness; until we turn away from it in heart, there will be no real change in the life.

There are many who fail to understand the true nature of repentance. Multitudes sorrow that they have sinned and even make an outward reformation because they fear that their wrongdoing will bring suffering upon themselves. But this is not repentance in the Bible sense. They lament the suffering rather than the sin. Such was the grief of Esau when he saw that the birthright was lost to him forever. Balaam, terrified by the angel standing in his pathway with drawn sword, acknowledged his guilt lest he should lose his life; but there was no genuine repentance for sin, no conversion of purpose, no abhorrence of evil. Judas Iscariot, after betraying his [24] Lord, exclaimed,

Matthew 27

4 I have sinned in that I have betrayed the innocent blood.

The confession was forced from his guilty soul by an awful sense of condemnation and a fearful looking for of judgment. The consequences that were to result to him filled him with terror, but there was no deep, heartbreaking grief in his soul, that he had betrayed the spotless Son of God and denied the Holy One of Israel. Pharaoh, when suffering under the judgments of God, acknowledged his sin in order to escape further punishment, but returned to his defiance of Heaven as soon as the plagues were stayed. These all lamented the results of sin, but did not sorrow for the sin itself.

But when the heart yields to the influence of the Spirit of God, the conscience will be quickened, and the sinner will discern something of the depth and sacredness of God’s holy law, the foundation of His government in heaven and on earth.

John 1

9 The...Light, which lights every man that comes into the world,

–illumines the secret chambers of the soul, and the hidden things of darkness are made manifest. Conviction takes hold upon the mind and heart. The sinner has a sense of the righteousness of Jehovah and feels the terror of appearing, in his own guilt and uncleanness, before the Searcher of hearts. He sees the love of God, the beauty of holiness, the joy of purity; he longs to be cleansed and to be restored to communion with Heaven.

The prayer of David after his fall, illustrates the nature of true sorrow for sin. His repentance was sincere and deep. There was no effort to palliate [25] his guilt; no desire to escape the judgment threatened, inspired his prayer. David saw the enormity of his transgression; he saw the defilement of his soul; he loathed his sin. It was not for pardon only that he prayed, but for purity of heart. He longed for the joy of holiness—to be restored to harmony and communion with God. This was the language of his soul:

Psalm 32

1 Blessed is he whose transgression is forgiven, whose sin is covered.

2 Blessed is the man unto whom the Lord imputes not iniquity, and in whose spirit there is no guile.

Psalm 51

1 Have mercy upon me, O God, according to your loving-kindness: according unto the multitude of your tender mercies blot out my transgressions.
3 For I acknowledge my transgressions: and my sin is ever before me.
7 Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
10 Create in me a clean heart, O God; and renew a right spirit within me.6 See the song Lord, Create in Me a Clean Heart in the Songs section.
11 Cast me not away from your presence; and take not your Holy Spirit from me.
12 Restore unto me the joy of your salvation; and uphold me with your free spirit.
14 Deliver me from bloodguiltiness, O God, you God of my salvation: and my tongue shall sing aloud of your righteousness.

A repentance such as this, is beyond the reach of our own power to accomplish; it is obtained only from Christ, who…

Ephesians 4

8 ...ascended up on high...and [has given] gifts unto men. [26]

Just here is a point on which many may err, and hence they fail of receiving the help that Christ desires to give them. They think that they cannot come to Christ unless they first repent, and that repentance prepares for the forgiveness of their sins. It is true that repentance does precede the forgiveness of sins; for it is only the broken and contrite heart that will feel the need of a Saviour. But must the sinner wait till he has repented before he can come to Jesus? Is repentance to be made an obstacle between the sinner and the Saviour?

The Bible does not teach that the sinner must repent before he can heed the invitation of Christ,

Matthew 11

28 Come unto me, all you that labor and are heavy-laden, and I will give you rest.7 See the song Come Unto Me in the Songs section.

It is the virtue that goes forth from Christ, that leads to genuine repentance. Peter made the matter clear in his statement to the Israelites when he said,

Acts 5

31 Him has God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

We can no more repent without the Spirit of Christ to awaken the conscience than we can be pardoned without Christ. Christ is the source of every right impulse. He is the only one that can implant in the heart enmity against sin. Every desire for truth and purity, every conviction of our own sinfulness, is an evidence that His Spirit is moving upon our hearts. Jesus has said,

John 12

32 I, if I be lifted up from the earth, will draw all men unto me.

Christ must be revealed to the sinner as the Saviour dying for the sins of the world; and as we behold the Lamb of [27] God upon the cross of Calvary, the mystery of redemption begins to unfold to our minds and the goodness of God leads us to repentance. In dying for sinners, Christ manifested a love that is incomprehensible; and as the sinner beholds this love, it softens the heart, impresses the mind, and inspires contrition in the soul.

It is true that men sometimes become ashamed of their sinful ways, and give up some of their evil habits, before they are conscious that they are being drawn to Christ. But whenever they make an effort to reform, from a sincere desire to do right, it is the power of Christ that is drawing them. An influence of which they are unconscious works upon the soul, and the conscience is quickened, and the outward life is amended. And as Christ draws them to look upon His cross, to behold Him whom their sins have pierced, the commandment comes home to the conscience. The wickedness of their life, the deep-seated sin of the soul, is revealed to them. They begin to comprehend something of the righteousness of Christ, and exclaim,

“What is sin, that it should require such a sacrifice for the redemption of its victim? Was all this love, all this suffering, all this humiliation, demanded, that we might not perish, but have everlasting life?”

The sinner may resist this love, may refuse to be drawn to Christ; but if he does not resist he will be drawn to Jesus; a knowledge of the plan of salvation will lead him to the foot of the cross in repentance for his sins, which have caused the sufferings of God’s dear Son. [28]

The same divine mind that is working upon the things of nature is speaking to the hearts of men and creating an inexpressible craving for something they have not. The things of the world cannot satisfy their longing. The Spirit of God is pleading with them to seek for those things that alone can give peace and rest—the grace of Christ, the joy of holiness. Through influences seen and unseen, our Saviour is constantly at work to attract the minds of men from the unsatisfying pleasures of sin to the infinite blessings that may be theirs in Him. To all these souls, who are vainly seeking to drink from the broken cisterns of this world, the divine message is addressed,

Revelation 22

17 Let him that is athirst come. And whosoever will, let him take the water of life freely.

You who in heart long for something better than this world can give, recognize this longing as the voice of God to your soul. Ask Him to give you repentance, to reveal Christ to you in His infinite love, in His perfect purity. In the Saviour’s life the principles of God’s law—love to God and man—were perfectly exemplified. Benevolence, unselfish love, was the life of His soul. It is as we behold Him, as the light from our Saviour falls upon us, that we see the sinfulness of our own hearts.

We may have flattered ourselves, as did Nicodemus, that our life has been upright, that our moral character is correct, and think that we need not humble the heart before God, like the common sinner: but when the light from Christ shines into our souls, we shall see how impure we are; we shall discern the selfishness of motive, the enmity against God, that [29] has defiled every act of life. Then we shall know that our own righteousness is indeed as filthy rags, and that the blood of Christ alone can cleanse us from the defilement of sin, and renew our hearts in His own likeness.

One ray of the glory of God, one gleam of the purity of Christ, penetrating the soul, makes every spot of defilement painfully distinct, and lays bare the deformity and defects of the human character. It makes apparent the unhallowed desires, the infidelity of the heart, the impurity of the lips. The sinner’s acts of disloyalty in making void the law of God, are exposed to his sight, and his spirit is stricken and afflicted under the searching influence of the Spirit of God. He loathes himself as he views the pure, spotless character of Christ.

When the prophet Daniel beheld the glory surrounding the heavenly messenger that was sent unto him, he was overwhelmed with a sense of his own weakness and imperfection. Describing the effect of the wonderful scene, he says,

Daniel 10

8 There remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.

The soul thus touched will hate its selfishness, abhor its self-love, and will seek, through Christ’s righteousness, for the purity of heart that is in harmony with the law of God and the character of Christ.

Paul says that as…

Philippians 3

6 ...touching the righteousness which is in the law,

–as far as outward acts were concerned, he was…

6 ...blameless;

–but when the spiritual character of the law was discerned, he saw himself a sinner. Judged by the letter of the law as [30] men apply it to the outward life, he had abstained from sin; but when he looked into the depths of its holy precepts, and saw himself as God saw him, he bowed in humiliation and confessed his guilt. He says,

Romans 7

9 I was alive without the law once: but when the commandment came, sin revived, and I died.

When he saw the spiritual nature of the law, sin appeared in its true hideousness, and his self-esteem was gone.

God does not regard all sins as of equal magnitude; there are degrees of guilt in His estimation, as well as in that of man; but however trifling this or that wrong act may seem in the eyes of men, no sin is small in the sight of God. Man’s judgment is partial, imperfect; but God estimates all things as they really are. The drunkard is despised and is told that his sin will exclude him from heaven; while pride, selfishness, and covetousness too often go unrebuked. But these are sins that are especially offensive to God; for they are contrary to the benevolence of His character, to that unselfish love which is the very atmosphere of the unfallen universe. He who falls into some of the grosser sins may feel a sense of his shame and poverty and his need of the grace of Christ; but pride feels no need, and so it closes the heart against Christ and the infinite blessings He came to give.

The poor publican who prayed,

Luke 18

13 God be merciful to me a sinner,

–regarded himself as a very wicked man, and others looked upon him in the same light; but he felt his need, and with his burden of [31] guilt and shame he came before God, asking for His mercy. His heart was open for the Spirit of God to do its gracious work and set him free from the power of sin. The Pharisee’s boastful, self-righteous prayer showed that his heart was closed against the influence of the Holy Spirit. Because of his distance from God, he had no sense of his own defilement, in contrast with the perfection of the divine holiness. He felt no need, and he received nothing.

If you see your sinfulness, do not wait to make yourself better. How many there are who think they are not good enough to come to Christ. Do you expect to become better through your own efforts?

Jeremiah 13

23 Can the Ethiopian change his skin, or the leopard his spots? then may you also do good, that are accustomed to do evil.

There is help for us only in God. We must not wait for stronger persuasions, for better opportunities, or for holier tempers. We can do nothing of ourselves. We must come to Christ just as we are.

THE PHARISEE AND	The Pharisee felt no need of cleansing. THE PUBLICAN	The Publican felt his great need of cleansing. But let none deceive themselves with the thought that God, in His great love and mercy, will yet save even the rejecters of His grace. The exceeding sinfulness of sin can be estimated only in the light of the cross. When men urge that God is too good to cast off the sinner, let them look to Calvary. It was because there was no other way in which man could be saved, because without this sacrifice it was impossible for the human race to escape from the defiling power of sin, and be restored to communion with holy beings,—impossible for them again to become partakers [32] of spiritual life,—it was because of this that Christ took upon himself the guilt of the disobedient and suffered in the sinner’s stead. The love and suffering and death of the Son of God all testify to the terrible enormity of sin and declare that there is no escape from its power, no hope of the higher life, but through the submission of the soul to Christ.

The impenitent sometimes excuse themselves by saying of professed Christians,

“I am as good as they are. They are no more self-denying, sober, or circumspect in their conduct than I am. They love pleasure and self-indulgence as well as I do.”

Thus they make the faults of others an excuse for their own neglect of duty. But the sins and defects of others do not excuse anyone, for the Lord has not given us an erring human pattern. The spotless Son of God has been given as our example, and those who complain of the wrong course of professed Christians are the ones who should show better lives and nobler examples. If they have so high a conception of what a Christian should be, is not their own sin so much the greater? They know what is right, and yet refuse to do it.

Beware of procrastination. Do not put off the work of forsaking your sins and seeking purity of heart through Jesus. Here is where thousands upon thousands have erred to their eternal loss. I will not here dwell upon the shortness and uncertainty of life; but there is a terrible danger—a danger not sufficiently understood—in delaying to yield to the pleading voice of God’s Holy Spirit, in choosing to live in sin; for such this delay really is. Sin, however [33] small it may be esteemed, can be indulged in only at the peril of infinite loss. What we do not overcome, will overcome us and work out our destruction.

Adam and Eve persuaded themselves that in so small a matter as eating of the forbidden fruit there could not result such terrible consequences as God had declared. But this small matter was the transgression of God’s immutable and holy law, and it separated man from God and opened the floodgates of death and untold woe upon our world. Age after age there has gone up from our earth a continual cry of mourning, and the whole creation groans and travails together in pain as a consequence of man’s disobedience.8 Romans 8:22. Heaven itself has felt the effects of his rebellion against God. Calvary stands as a memorial of the amazing sacrifice required to atone for the transgression of the divine law. Let us not regard sin as a trivial thing.

Every act of transgression, every neglect or rejection of the grace of Christ, is reacting upon yourself; it is hardening the heart, depraving the will, benumbing the understanding, and not only making you less inclined to yield, but less capable of yielding, to the tender pleading of God’s Holy Spirit.

Many are quieting a troubled conscience with the thought that they can change a course of evil when they choose; that they can trifle with the invitations of mercy, and yet be again and again impressed. They think that after doing despite to the Spirit of grace, after casting their influence on the side of Satan, in a moment of terrible extremity they can change their course. But this is not so easily done. The experience, [34] the education, of a lifetime, has so thoroughly molded the character that few then desire to receive the image of Jesus.

Even one wrong trait of character, one sinful desire, persistently cherished, will eventually neutralize all the power of the gospel. Every sinful indulgence strengthens the soul’s aversion to God. The man who manifests an infidel hardihood, or a stolid indifference to divine truth, is but reaping the harvest of that which he has himself sown. In all the Bible there is not a more fearful warning against trifling with evil than the words of the wise man that the sinner…

Proverbs 5

22 ...shall be holden with the cords of his sins.

Christ is ready to set us free from sin, but He does not force the will; and if by persistent transgression the will itself is wholly bent on evil, and we do not desire to be set free, if we will not accept His grace, what more can He do? We have destroyed ourselves by our determined rejection of His love.

2 Corinthians 6

2 Behold, now is the accepted time; behold, now is the day of salvation.

Hebrews 3

7 Today if you will hear His voice,

8 Harden not your hearts.

1 Samuel 16

7 Man looks on the outward appearance, but the Lord looks on the heart;

–the human heart, with its conflicting emotions of joy and sorrow; the wandering, wayward heart, which is the abode of so much impurity and deceit. He knows its motives, its very intents and purposes. Go to Him with your soul all stained as it is. Like the psalmist, throw its chambers open to the all-seeing eye, exclaiming,

Psalm 139

23 Search me, O God, and know my heart: try me, and know [35] my thoughts:

24 And see if there be any wicked way in me, and lead me in the way everlasting.

Many accept an intellectual religion, a form of godliness, when the heart is not cleansed. Let it be your prayer,

Psalm 51

10 Create in me a clean heart, O God; and renew a right spirit within me.9 See the song Lord, Create in Me a Clean Heart in the Songs section.

Deal truly with your own soul. Be as earnest, as persistent, as you would be if your mortal life were at stake. This is a matter to be settled between God and your own soul, settled for eternity. A supposed hope, and nothing more, will prove your ruin.

Study God’s word prayerfully. That word presents before you, in the law of God and the life of Christ, the great principles of holiness,

Hebrews 12

14 ...without which no man shall see the Lord.

It convinces of sin; it plainly reveals the way of salvation. Give heed to it as the voice of God speaking to your soul.

As you see the enormity of sin, as you see yourself as you really are, do not give up to despair. It was sinners that Christ came to save. We have not to reconcile God to us, but—O wondrous love!—God in Christ is…

2 Corinthians 5

19 ...reconciling the world unto himself.

He is wooing by His tender love the hearts of His erring children. No earthly parent could be as patient with the faults and mistakes of his children, as is God with those He seeks to save. No one could plead more tenderly with the transgressor. No human lips ever poured out more tender entreaties to the wanderer than does He. All His promises, His warnings, are but the breathing of unutterable love.

When Satan comes to tell you that you are a [36] great sinner, look up to your Redeemer and talk of His merits. That which will help you is to look to His light. Acknowledge your sin, but tell the enemy that:

1 Timothy 1

15 Christ Jesus came into the world to save sinners,

–and that you may be saved by His matchless love. Jesus asked Simon a question in regard to two debtors. One owed his lord a small sum, and the other owed him a very large sum; but he forgave them both, and Christ asked Simon which debtor would love his lord most. Simon answered,

Luke 7

43 He to whom he forgave most.

We have been great sinners, but Christ died that we might be forgiven. The merits of His sacrifice are sufficient to present to the Father in our behalf. Those to whom He has forgiven most will love Him most, and will stand nearest to His throne to praise Him for His great love and infinite sacrifice. It is when we most fully comprehend the love of God that we best realize the sinfulness of sin. When we see the length of the chain that was let down for us, when we understand something of the infinite sacrifice that Christ has made in our behalf, the heart is melted with tenderness and contrition.

JACOB WRESTLING	“I will not let You go, except WITH THE ANGEL	You bless me.” Genesis 32:26

CHRIST AND THE WOMAN	“My life of scarlet, my sin and woe, OF SAMARIA	Cover with His life, whiter than snow.” Confession

[37]

Proverbs 28

13 He that covers his sins shall not prosper: but whoso confesses and forsakes them shall have mercy.

THE conditions of obtaining mercy of God are simple and just and reasonable. The Lord does not require us to do some grievous thing in order that we may have the forgiveness of sin. We need not make long and wearisome pilgrimages, or perform painful penances, to commend our souls to the God of heaven or to expiate our transgression; but he that confesses and forsakes his sin shall have mercy.

The apostle says,

James 5

16 Confess your faults one to another, and pray one for another, that you may be healed.

Confess your sins to God, who only can forgive them, and your faults to one another. If you have given offense to your friend or neighbor, you are to acknowledge your wrong, and it is his duty freely to forgive you. Then you are to seek the forgiveness of God, because the brother you have wounded is the property of God, and in injuring him you sinned against his Creator and Redeemer. The case is brought before the only true Mediator, our great High Priest, who…

Hebrews 4

15 ...was in all points tempted like as we are, yet without sin,

–and who is…

15 ...touched with the feeling of our infirmities,

–and is able to cleanse from every stain of iniquity.

Those who have not humbled their souls before God in acknowledging their guilt, have not yet [38] fulfilled the first condition of acceptance. If we have not experienced that repentance which is not to be repented of, and have not with true humiliation of soul and brokenness of spirit confessed our sins, abhorring our iniquity, we have never truly sought for the forgiveness of sin; and if we have never sought, we have never found the peace of God.

The only reason why we do not have remission of sins that are past is that we are not willing to humble our hearts and comply with the conditions of the word of truth. Explicit instruction is given concerning this matter. Confession of sin, whether public or private, should be heartfelt and freely expressed. It is not to be urged from the sinner. It is not to be made in a flippant and careless way, or forced from those who have no realizing sense of the abhorrent character of sin. The confession that is the outpouring of the inmost soul finds its way to the God of infinite pity. The psalmist says,

Psalm 34

18 The Lord is nigh unto them that are of a broken heart; and saves such as be of a contrite spirit.

True confession is always of a specific character, and acknowledges particular sins. They may be of such a nature as to be brought before God only; they may be wrongs that should be confessed to individuals who have suffered injury through them; or they may be of a public character, and should then be as publicly confessed. But all confession should be definite and to the point, acknowledging the very sins of which you are guilty.

In the days of Samuel the Israelites wandered from God. They were suffering the consequences of [39] sin; for they had lost their faith in God, lost their discernment of His power and wisdom to rule the nation, lost their confidence in His ability to defend and vindicate His cause. They turned from the great Ruler of the universe and desired to be governed as were the nations around them. Before they found peace they made this definite confession:

1 Samuel 12

19 We have added unto all our sins this evil, to ask us a king.

The very sin of which they were convicted had to be confessed. Their ingratitude oppressed their souls and severed them from God.

Confession will not be acceptable to God without sincere repentance and reformation. There must be decided changes in the life; everything offensive to God must be put away. This will be the result of genuine sorrow for sin. The work that we have to do on our part is plainly set before us:

Isaiah 1

16 Wash you, make you clean; put away the evil of your doings from before my eyes; cease to do evil;

17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.

Ezekiel 33

15 If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.

Paul says, speaking of the work of repentance:

2 Corinthians 7

11 You sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things you have approved yourselves to be clear in this matter. [40]

When sin has deadened the moral perceptions, the wrongdoer does not discern the defects of his character nor realize the enormity of the evil he has committed; and unless he yields to the convicting power of the Holy Spirit he remains in partial blindness to his sin. His confessions are not sincere and in earnest. To every acknowledgment of his guilt he adds an apology in excuse of his course, declaring that if it had not been for certain circumstances he would not have done this or that for which he is reproved.

After Adam and Eve had eaten of the forbidden fruit, they were filled with a sense of shame and terror. At first their only thought was how to excuse their sin and escape the dreaded sentence of death. When the Lord inquired concerning their sin, Adam replied, laying the guilt partly upon God and partly upon his companion:

Genesis 3

12 The woman whom You gave to be with me, she gave me of the tree, and I did eat.

The woman put the blame upon the serpent, saying,

13 The serpent beguiled me, and I did eat.

“Why did You make the serpent? Why did You suffer him to come into Eden?”

These were the questions implied in her excuse for her sin, thus charging God with the responsibility of their fall. The spirit of self-justification originated in the father of lies and has been exhibited by all the sons and daughters of Adam. Confessions of this order are not inspired by the divine Spirit and will not be acceptable to God. True repentance will lead a man to bear his guilt himself and acknowledge it without deception or hypocrisy. Like the poor publican, not lifting up so much as his eyes unto heaven, he will cry,

Luke 18

13 God be [41] merciful to me a sinner,

–and those who do acknowledge their guilt will be justified, for Jesus will plead His blood in behalf of the repentant soul.

The examples in God’s word of genuine repentance and humiliation reveal a spirit of confession in which there is no excuse for sin or attempt at self-justification. Paul did not seek to shield himself; he paints his sin in its darkest hue, not attempting to lessen his guilt. He says,

Acts 26

10 Many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.

11 And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.

He does not hesitate to declare that:

1 Timothy 1

15 Christ Jesus came into the world to save sinners; of whom I am chief.

The humble and broken heart, subdued by genuine repentance, will appreciate something of the love of God and the cost of Calvary; and as a son confesses to a loving father, so will the truly penitent bring all his sins before God. And it is written,

1 John 1

9 If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

DAVID’S TRUE CONFESSION	“Against You, You only, have I sinned,	and done this evil in your sight.” Psalm 51:4

THE CONSECRATED	“Well done, you good and faithful TALENTS	servant.” Matthew 25:21 Consecration

[43]

GOD’S promise is,

Jeremiah 29

13 You shall seek me, and find me, when you shall search for me with all your heart.

The whole heart must be yielded to God, or the change can never be wrought in us by which we are to be restored to His likeness. By nature we are alienated from God. The Holy Spirit describes our condition in such words as these:

Ephesians 2

1 ...dead in trespasses and sins;

Isaiah 1

5 ...the whole head is sick, and the whole heart faint;

6 ...no soundness in it.

We are held fast in the snare of Satan,

2 Timothy 2

26 ...taken captive by him at his will.

God desires to heal us, to set us free. But since this requires an entire transformation, a renewing of our whole nature, we must yield ourselves wholly to Him.

The warfare against self is the greatest battle that was ever fought. The yielding of self, surrendering all to the will of God, requires a struggle; but the soul must submit to God before it can be renewed in holiness.

The government of God is not, as Satan would make it appear, founded upon a blind submission, an unreasoning control. It appeals to the intellect and the conscience.

Isaiah 1

18 Come now, and let us reason together,

–is the Creator’s invitation to the beings He has made. God does not force the will of His creatures. He cannot accept an homage that is not willingly and intelligently given. A mere forced submission would prevent all real development of mind [44] or character; it would make man a mere automaton. Such is not the purpose of the Creator. He desires that man, the crowning work of His creative power, shall reach the highest possible development. He sets before us the height of blessing to which He desires to bring us through His grace. He invites us to give ourselves to Him, that He may work His will in us. It remains for us to choose whether we will be set free from the bondage of sin, to share the glorious liberty of the sons of God.10 Romans 8:21.

SAMUEL CONSECRATED	“I have lent him to the Lord; as long as he lives FOR GOD’S SERVICE	he shall be lent to the Lord.” 1 Samuel 1:28 In giving ourselves to God, we must necessarily give up all that would separate us from Him. Hence the Saviour says,

Luke 14

33 Whosoever he be of you that forsakes not all that he has, he cannot be my disciple.

Whatever shall draw away the heart from God must be given up. Mammon is the idol of many. The love of money, the desire for wealth, is the golden chain that binds them to Satan. Reputation and worldly honor are worshiped by another class. The life of selfish ease and freedom from responsibility is the idol of others. But these slavish bands must be broken. We cannot be half the Lord’s and half the world’s. We are not God’s children unless we are such entirely.

There are those who profess to serve God, while they rely upon their own efforts to obey His law, to form a right character, and secure salvation. Their hearts are not moved by any deep sense of the love of Christ, but they seek to perform the duties of the Christian life as that which God requires of them in order to gain heaven. Such religion is worth nothing. When Christ dwells in the heart, the soul will [45] be so filled with His love, with the joy of communion with Him, that it will cleave to Him; and in the contemplation of Him, self will be forgotten. Love to Christ will be the spring of action.

Those who feel the constraining love of God, do not ask how little may be given to meet the requirements of God; they do not ask for the lowest standard, but aim at perfect conformity to the will of their Redeemer. With earnest desire they yield all and manifest an interest proportionate to the value of the object which they seek. A profession of Christ without this deep love is mere talk, dry formality, and heavy drudgery.

Do you feel that it is too great a sacrifice to yield all to Christ? Ask yourself the question,

“What has Christ given for me?”

The Son of God gave all—life and love and suffering—for our redemption. And can it be that we, the unworthy objects of so great love, will withhold our hearts from Him? Every moment of our lives we have been partakers of the blessings of His grace, and for this very reason we cannot fully realize the depths of ignorance and misery from which we have been saved. Can we look upon Him whom our sins have pierced, and yet be willing to do despite to all His love and sacrifice? In view of the infinite humiliation of the Lord of glory, shall we murmur because we can enter into life only through conflict and self-abasement?

The inquiry of many a proud heart is,

“Why need I go in penitence and humiliation before I can have the assurance of my acceptance with God?”

I point you to Christ. He was sinless, and, more than this, He was the Prince of heaven; but in man’s [46] behalf He became sin for the race.

Isaiah 53

12 He was numbered with the transgressors; and He bore the sin of many, and made intercession for the transgressors.

But what do we give up, when we give all? A sin-polluted heart, for Jesus to purify, to cleanse by His own blood, and to save by His matchless love. And yet men think it hard to give up all! I am ashamed to hear it spoken of, ashamed to write it.

God does not require us to give up anything that it is for our best interest to retain. In all that He does, He has the well-being of His children in view. Would that all who have not chosen Christ might realize that He has something vastly better to offer them than they are seeking for themselves. Man is doing the greatest injury and injustice to his own soul when he thinks and acts contrary to the will of God. No real joy can be found in the path forbidden by Him who knows what is best and who plans for the good of His creatures. The path of transgression is the path of misery and destruction.

It is a mistake to entertain the thought that God is pleased to see His children suffer. All heaven is interested in the happiness of man. Our heavenly Father does not close the avenues of joy to any of His creatures. The divine requirements call upon us to shun those indulgences that would bring suffering and disappointment, that would close to us the door of happiness and heaven.

The world’s Redeemer accepts men as they are, with all their wants, imperfections, and weaknesses; and He will not only cleanse from sin and grant redemption through His blood, but [47] will satisfy the heart-longing of all who consent to wear His yoke, to bear His burden. It is His purpose to impart peace and rest to all who come to Him for the bread of life.11 Matthew 11:28-30. He requires us to perform only those duties that will lead our steps to heights of bliss to which the disobedient can never attain. The true, joyous life of the soul is to have Christ formed within, the hope of glory.12 Colossians 1:27.

Many are inquiring,

“How am I to make the surrender of myself to God?”

You desire to give yourself to Him, but you are weak in moral power, in slavery to doubt, and controlled by the habits of your life of sin. Your promises and resolutions are like ropes of sand. You cannot control your thoughts, your impulses, your affections. The knowledge of your broken promises and forfeited pledges weakens your confidence in your own sincerity, and causes you to feel that God cannot accept you; but you need not despair.

What you need to understand is the true force of the will. This is the governing power in the nature of man, the power of decision, or of choice. Everything depends on the right action of the will. The power of choice God has given to men; it is theirs to exercise. You cannot change your heart, you cannot of yourself give to God its affections; but you can choose to serve Him. You can give Him your will; He will then work in you to will and to do according to His good pleasure. Thus your whole nature will be brought under the control of the Spirit of Christ; your affections will be centered upon Him, your thoughts will be in harmony with Him.

Desires for goodness and holiness are right as [48] far as they go; but if you stop here, they will avail nothing. Many will be lost while hoping and desiring to be Christians. They do not come to the point of yielding the will to God. They do not now choose to be Christians.

Through the right exercise of the will, an entire change may be made in your life. By yielding up your will to Christ, you ally yourself with the power that is above all principalities and powers. You will have strength from above to hold you steadfast, and thus through constant surrender to God you will be enabled to live the new life, even the life of faith.

A GENTILE WOMAN'S PLEA	“O woman, great is your faith: be it unto FOR HER DAUGHTER	you even as you will.” Matthew 15:28

MARY SITTING AT	“Mary has chosen that good part, JESUS' FEET	which shall not be taken away	from her.” Luke 10:42 Faith and Acceptance

[49]

AS YOUR conscience has been quickened by the Holy Spirit, you have seen something of the evil of sin, of its power, its guilt, its woe; and you look upon it with abhorrence. You feel that sin has separated you from God, that you are in bondage to the power of evil. The more you struggle to escape, the more you realize your helplessness. Your motives are impure; your heart is unclean. You see that your life has been filled with selfishness and sin. You long to be forgiven, to be cleansed, to be set free. Harmony with God, likeness to Him—what can you do to obtain it?

It is peace that you need—Heaven’s forgiveness and peace and love in the soul. Money cannot buy it, intellect cannot procure it, wisdom cannot attain to it; you can never hope, by your own efforts, to secure it. But God offers it to you as a gift,

Isaiah 55

1 ...without money and without price.

It is yours if you will but reach out your hand and grasp it. The Lord says,

Isaiah 1

18 Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

Ezekiel 36

26 A new heart also will I give you, and a new spirit will I put within you.

You have confessed your sins, and in heart put them away. You have resolved to give yourself to God. Now go to Him, and ask that He will wash away your sins and give you a new heart. Then [50] believe that He does this because He has promised. This is the lesson which Jesus taught while He was on earth, that the gift which God promises us, we must believe we do receive, and it is ours. Jesus healed the people of their diseases when they had faith in His power; He helped them in the things which they could see, thus inspiring them with confidence in Him concerning things which they could not see—leading them to believe in His power to forgive sins. This He plainly stated in the healing of the man sick with palsy:

Matthew 9

6 That you may know that the Son of man has power on earth to forgive sins, (then said He to the sick of the palsy,) Arise, take up your bed, and go unto your house.

So also John the evangelist says, speaking of the miracles of Christ,

John 20

31 These are written, that you might believe that Jesus is the Christ, the Son of God; and that believing you might have life through His name.

From the simple Bible account of how Jesus healed the sick, we may learn something about how to believe in Him for the forgiveness of sins. Let us turn to the story of the paralytic at Bethesda.

JESUS SPEAKS WITH THE MAN	“Rise, take up your bed, and walk.” AT THE POOL OF BETHESDA	John 5:8 The poor sufferer was helpless; he had not used his limbs for thirty-eight years. Yet Jesus bade him,

John 5

8 Rise, take up your bed, and walk.

The sick man might have said,

“Lord, if You will make me whole, I will obey your word.”

But, no, he believed Christ’s word, believed that he was made whole, and he made the effort at once; he willed to walk, and he did walk. He acted on the word of Christ, and God gave the power. He was made whole. [51]

In like manner you are a sinner. You cannot atone for your past sins; you cannot change your heart and make yourself holy. But God promises to do all this for you through Christ. You believe that promise. You confess your sins and give yourself to God. You will to serve Him. Just as surely as you do this, God will fulfill His word to you. If you believe the promise,—believe that you are forgiven and cleansed,—God supplies the fact; you are made whole, just as Christ gave the paralytic power to walk when the man believed that he was healed. It is so if you believe it.

Do not wait to feel that you are made whole, but say,

“I believe it; it is so, not because I feel it, but because God has promised.”

Jesus says,

Mark 11

24 What things soever you desire, when you pray, believe that you receive them, and you shall have them.

There is a condition to this promise—that we pray according to the will of God. But it is the will of God to cleanse us from sin, to make us His children, and to enable us to live a holy life. So we may ask for these blessings, and believe that we receive them, and thank God that we have received them. It is our privilege to go to Jesus and be cleansed, and to stand before the law without shame or remorse.

Romans 8

1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Henceforth you are not your own; you are bought with a price.

1 Peter 1

18 You were not redeemed with corruptible things, as silver and gold;…

19 But with the precious blood of Christ, as of a lamb without blemish and [52] without spot.

Through this simple act of believing God, the Holy Spirit has begotten a new life in your heart. You are as a child born into the family of God, and He loves you as He loves His Son. Now that you have given yourself to Jesus, do not draw back, do not take yourself away from Him, but day by day say,

“I am Christ’s; I have given myself to Him;”

–and ask Him to give you His Spirit and keep you by His grace. As it is by giving yourself to God, and believing Him, that you become His child, so you are to live in Him. The apostle says,

Colossians 2

6 As you have therefore received Christ Jesus the Lord, so walk in Him.

Some seem to feel that they must be on probation, and must prove to the Lord that they are reformed, before they can claim His blessing. But they may claim the blessing of God even now. They must have His grace, the Spirit of Christ, to help their infirmities, or they cannot resist evil. Jesus loves to have us come to Him just as we are, sinful, helpless, dependent. We may come with all our weakness, our folly, our sinfulness, and fall at His feet in penitence. It is His glory to encircle us in the arms of His love and to bind up our wounds, to cleanse us from all impurity.

Here is where thousands fail; they do not believe that Jesus pardons them personally, individually. They do not take God at His word. It is the privilege of all who comply with the conditions to know for themselves that pardon is freely extended for every sin. Put away the suspicion that God’s promises are not meant for you. They are for every [53] repentant transgressor. Strength and grace have been provided through Christ to be brought by ministering angels to every believing soul. None are so sinful that they cannot find strength, purity, and righteousness in Jesus, who died for them. He is waiting to strip them of their garments stained and polluted with sin, and to put upon them the white robes of righteousness; He bids them live and not die.

God does not deal with us as finite men deal with one another. His thoughts are thoughts of mercy, love, and tenderest compassion. He says,

Isaiah 55

7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon.

Isaiah 44

22 I have blotted out, as a thick cloud, your transgressions, and, as a cloud, your sins.

Ezekiel 18

32 I have no pleasure in the death of him that dies, says the Lord God: wherefore turn yourselves, and live.

Satan is ready to steal away the blessed assurances of God. He desires to take every glimmer of hope and every ray of light from the soul; but you must not permit him to do this. Do not give ear to the tempter, but say,

“Jesus has died that I might live. He loves me, and wills not that I should perish. I have a compassionate heavenly Father; and although I have abused His love, though the blessings He has given me have been squandered, I will arise, and go to my Father, and say, ‘I have sinned against heaven, and before You, and am no more worthy to be called your son: make me as one of your hired servants.’”

The parable tells you how [54] the wanderer will be received:

Luke 15

20 When he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

But even this parable, tender and touching as it is, comes short of expressing the infinite compassion of the heavenly Father. The Lord declares by His prophet,

Jeremiah 31

3 I have loved you with an everlasting love: therefore with loving-kindness have I drawn you.

While the sinner is yet far from the Father’s house, wasting his substance in a strange country, the Father’s heart is yearning over him; and every longing awakened in the soul to return to God is but the tender pleading of His Spirit, wooing, entreating, drawing the wanderer to his Father’s heart of love.

With the rich promises of the Bible before you, can you give place to doubt? Can you believe that when the poor sinner longs to return, longs to forsake his sins, the Lord sternly withholds him from coming to His feet in repentance? Away with such thoughts! Nothing can hurt your own soul more than to entertain such a conception of our heavenly Father.

He hates sin, but He loves the sinner, and He gave himself in the person of Christ, that all who would might be saved and have eternal blessedness in the kingdom of glory. What stronger or more tender language could have been employed than He has chosen in which to express His love toward us? He declares,

Isaiah 49

15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget you.

Look up, you that are doubting and trembling; [55] for Jesus lives to make intercession for us. Thank God for the gift of His dear Son and pray that He may not have died for you in vain. The Spirit invites you today. Come with your whole heart to Jesus, and you may claim His blessing.

As you read the promises, remember they are the expression of unutterable love and pity. The great heart of Infinite Love is drawn toward the sinner with boundless compassion.

Ephesians 1

7 We have redemption through His blood, the forgiveness of sins.

Yes, only believe that God is your helper. He wants to restore His moral image in man. As you draw near to Him with confession and repentance, He will draw near to you with mercy and forgiveness.

CALLED TO	“Follow me, and I will make you SERVICE	fishers of men.” Matthew 4:19 The Test of Discipleship

[57]

2 Corinthians 5

17 If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.13 See the song A New Creation in the Songs section.

A PERSON may not be able to tell the exact time or place, or trace all the chain of circumstances in the process of conversion; but this does not prove him to be unconverted. Christ said to Nicodemus,

John 3

8 The wind blows where it lists, and you hear the sound thereof, but can not tell whence it comes, and whither it goes: so is everyone that is born of the Spirit.

Like the wind, which is invisible, yet the effects of which are plainly seen and felt, is the Spirit of God in its work upon the human heart. That regenerating power, which no human eye can

CHRIST AND NICODEMUS “Except a man be born again, he cannot see the kingdom of God.” John 3:3

see, begets a new life in the soul; it creates a new being in the image of God.

While the work of the Spirit is silent and imperceptible, its effects are manifest. If the heart has been renewed by the Spirit of God, the life will bear witness to the fact. While we cannot do anything to change our hearts or to bring ourselves into harmony with God; while we must not trust at all to ourselves or our good works, our lives will reveal whether the grace of God is dwelling within us. A change will be seen in the character, the habits, the pursuits. The contrast will be clear and decided between what they have been and what they are. The character is revealed, not [58] by occasional good deeds and occasional misdeeds, but by the tendency of the habitual words and acts.

It is true that there may be an outward correctness of deportment without the renewing power of Christ. The love of influence and the desire for the esteem of others may produce a well-ordered life. Self-respect may lead us to avoid the appearance of evil. A selfish heart may perform generous actions. By what means, then, shall we determine whose side we are on?

Who has the heart?

With whom are our thoughts?

Of whom do we love to converse?

Who has our warmest affections and our best energies?

If we are Christ’s, our thoughts are with Him, and our sweetest thoughts are of Him. All we have and are is consecrated to Him. We long to bear His image, breathe His spirit, do His will, and please Him in all things.

Those who become new creatures in Christ Jesus will bring forth the fruits of the Spirit,

Galatians 5

22 ...love, joy, peace, long-suffering, gentleness, goodness, faith,

23 Meekness, temperance.

They will no longer fashion themselves according to the former lusts, but by the faith of the Son of God they will follow in His steps, reflect His character, and…

1 John 3

3 ...purify [themselves] even as He is pure.

The things they once hated they now love, and the things they once loved they hate. The proud and self-assertive become meek and lowly in heart. The vain and supercilious become serious and unobtrusive. The drunken become sober, and the profligate pure. The vain customs and fashions of the world are laid aside. Christians will seek not the…

1 Peter 3

3 ...outward adorning,…

4 But...the hidden man of [59] the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit.

There is no evidence of genuine repentance unless it works reformation. If he…

Ezekiel 33

15 ...restore the pledge, give again that he had robbed,

–confess his sins, and love God and his fellow men, the sinner may be sure that he has passed from death unto life.14 1 John 3:14.

When, as erring, sinful beings, we come to Christ and become partakers of His pardoning grace, love springs up in the heart. Every burden is light, for the yoke that Christ imposes is easy. Duty becomes a delight, and sacrifice a pleasure. The path that before seemed shrouded in darkness, becomes bright with beams from the Sun of Righteousness.

The loveliness of the character of Christ will be seen in His followers. It was His delight to do the will of God. Love to God, zeal for His glory, was the controlling power in our Saviour’s life. Love beautified and ennobled all His actions. Love is of God. The unconsecrated heart cannot originate or produce it. It is found only in the heart where Jesus reigns.

1 John 4 [RV]

19 We love, because He first loved us.

In the heart renewed by divine grace, love is the principle of action. It modifies the character, governs the impulses, controls the passions, subdues enmity, and ennobles the affections. This love, cherished in the soul, sweetens the life and sheds a refining influence on all around.

There are two errors against which the children of God—particularly those who have just come to trust in His grace—especially need to guard.

The first, already dwelt upon, is that of looking to their [60] own works, trusting to anything they can do, to bring themselves into harmony with God. He who is trying to become holy by his own works in keeping the law, is attempting an impossibility. All that man can do without Christ is polluted with selfishness and sin. It is the grace of Christ alone, through faith, that can make us holy.

The opposite and no less dangerous error is that belief in Christ releases men from keeping the law of God; that since by faith alone we become partakers of the grace of Christ, our works have nothing to do with our redemption.

But notice here that obedience is not a mere outward compliance, but the service of love. The law of God is an expression of His very nature; it is an embodiment of the great principle of love, and hence is the foundation of His government in heaven and earth. If our hearts are renewed in the likeness of God, if the divine love is implanted in the soul, will not the law of God be carried out in the life? When the principle of love is implanted in the heart, when man is renewed after the image of Him that created him, the new-covenant promise is fulfilled,

Hebrews 10

16 I will put my laws into their hearts, and in their minds will I write them.

And if the law is written in the heart, will it not shape the life? Obedience—the service and allegiance of love—is the true sign of discipleship. Thus the Scripture says,

1 John 5

3 This is the love of God, that we keep His commandments.

1 John 2

4 He that says, I know Him, and keeps not His commandments, is a liar, and the truth is not in him.

Instead of releasing man from obedience, it is faith, [61] and faith only, that makes us partakers of the grace of Christ, which enables us to render obedience. We do not earn salvation by our obedience; for salvation is the free gift of God, to be received by faith. But obedience is the fruit of faith.

1 John 3

5 You know that He was manifested to take away our sins; and in Him is no sin.

6 Whosoever abides in Him sins not: whosoever sins has not seen Him, neither known Him.

Here is the true test. If we abide in Christ, if the love of God dwells in us, our feelings, our thoughts, our purposes, our actions, will be in harmony with the will of God as expressed in the precepts of His holy law.

1 John 3

7 Little children, let no man deceive you: he that does righteousness is righteous, even as He is righteous.

Righteousness is defined by the standard of God’s holy law, as expressed in the ten precepts given on Sinai. That so-called faith in Christ which professes to release men from the obligation of obedience to God, is not faith, but presumption.

Ephesians 2

8 By grace are you saved through faith.

But,

James 2

17 Faith, if it has not works, is dead.

Jesus said of himself before He came to earth,

Psalm 40

8 I delight to do your will, O my God: yea, your law is within my heart.

And just before He ascended again to heaven He declared,

John 15

10 I have kept my Father’s commandments, and abide in His love.

The Scripture says,

1 John 2

3 Hereby we do know that we know Him, if we keep His commandments.

6 He that says he abides in Him ought himself also so to walk, even as He walked.

1 Peter 2

21 Because Christ also [62] suffered for us, leaving us an example, that you should follow His steps.

The condition of eternal life is now just what it always has been,—just what it was in Paradise before the fall of our first parents,—perfect obedience to the law of God, perfect righteousness. If eternal life were granted on any condition short of this, then the happiness of the whole universe would be imperiled. The way would be open for sin, with all its train of woe and misery, to be immortalized.

It was possible for Adam, before the fall, to form a righteous character by obedience to God’s law. But he failed to do this, and because of his sin our natures are fallen and we cannot make ourselves righteous. Since we are sinful, unholy, we cannot perfectly obey the holy law. We have no righteousness of our own with which to meet the claims of the law of God.

But Christ has made a way of escape for us. He lived on earth amid trials and temptations such as we have to meet. He lived a sinless life. He died for us, and now He offers to take our sins and give us His righteousness. If you give yourself to Him, and accept Him as your Saviour, then, sinful as your life may have been, for His sake you are accounted righteous. Christ’s character stands in place of your character, and you are accepted before God just as if you had not sinned.

More than this, Christ changes the heart. He abides in your heart by faith. You are to maintain this connection with Christ by faith and the continual surrender of your will to Him; and so long as you do this, He will work in you to will and to do [63] according to His good pleasure. So you may say,

Galatians 2

20 The life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

So Jesus said to His disciples,

Matthew 10

20 It is not you that speak, but the Spirit of your Father which speaks in you.

Then with Christ working in you, you will manifest the same spirit and do the same good works—works of righteousness, obedience. So we have nothing in ourselves of which to boast. We have no ground for self-exaltation. Our only ground of hope is in the righteousness of Christ imputed to us, and in that wrought by His Spirit working in and through us.

When we speak of faith, there is a distinction that should be borne in mind. There is a kind of belief that is wholly distinct from faith. The existence and power of God, the truth of His word, are facts that even Satan and his hosts cannot at heart deny. The Bible says that:

James 2

19 ...the devils also believe, and tremble;

–but this is not faith. Where there is not only a belief in God’s word, but a submission of the will to Him; where the heart is yielded to Him, the affections fixed upon Him, there is faith—faith that works by love and purifies the soul. Through this faith the heart is renewed in the image of God. And the heart that in its unrenewed state is not subject to the law of God, neither indeed can be, now delights in its holy precepts, exclaiming with the psalmist,

Psalm 119

97 O how I love your law! it is my meditation all the day.15 See the song Holy Law and Holy Law (alt. melody) in the Songs section.

And,

Romans 8

4 ...the righteousness of the law [is] fulfilled in us, who [64] walk not after the flesh, but after the Spirit.

There are those who have known the pardoning love of Christ and who really desire to be children of God, yet they realize that their character is imperfect, their life faulty, and they are ready to doubt whether their hearts have been renewed by the Holy Spirit. To such I would say, Do not draw back in despair. We shall often have to bow down and weep at the feet of Jesus because of our shortcomings and mistakes, but we are not to be discouraged. Even if we are overcome by the enemy, we are not cast off, not forsaken and rejected of God. No;

Romans 8

34 ...Christ...is at the right hand of God, who also makes intercession for us.

Said the beloved John,

1 John 2

1 These things I write unto you, that you sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous.

And do not forget the words of Christ,

John 16

27 The Father himself loves you.

He desires to restore you to himself, to see His own purity and holiness reflected in you. And if you will but yield yourself to Him, He that has begun a good work in you will carry it forward to the day of Jesus Christ. Pray more fervently; believe more fully. As we come to distrust our own power, let us trust the power of our Redeemer, and we shall praise Him who is the health of our countenance.

The closer you come to Jesus, the more faulty you will appear in your own eyes; for your vision will be clearer, and your imperfections will be seen in broad and distinct contrast to His perfect nature. This is evidence that Satan’s delusions have lost their [65] power; that the vivifying influence of the Spirit of God is arousing you.

No deep-seated love for Jesus can dwell in the heart that does not realize its own sinfulness. The soul that is transformed by the grace of Christ will admire His divine character; but if we do not see our own moral deformity, it is unmistakable evidence that we have not had a view of the beauty and excellence of Christ.

The less we see to esteem in ourselves, the more we shall see to esteem in the infinite purity and loveliness of our Saviour. A view of our sinfulness drives us to Him who can pardon; and when the soul, realizing its helplessness, reaches out after Christ, He will reveal himself in power. The more our sense of need drives us to Him and to the word of God, the more exalted views we shall have of His character, and the more fully we shall reflect His image.

THE GOOD SEED	“He that received seed into the good ground is	he that hears the word, and understands it;	which also bears fruit.” Matthew 13:23 Growing Up Into Christ

[67]

THE change of heart by which we become children of God is in the Bible spoken of as birth. Again, it is compared to the germination of the good seed sown by the husbandman. In like manner those who are just converted to Christ are, “as new-born babes,”16 1 Peter 2:2. to “grow up”17 Ephesians 4:15. to the stature of men and women in Christ Jesus.18 Ephesians 4:13. Or like the good seed sown in the field, they are to grow up and bring forth fruit. Isaiah says that they shall…

Isaiah 61

3 ...be called trees of righteousness, the planting of the Lord, that He might be glorified.

So from natural life, illustrations are drawn, to help us better to understand the mysterious truths of spiritual life.

Not all the wisdom and skill of man can produce life in the smallest object in nature. It is only through the life which God himself has imparted, that either plant or animal can live. So it is only through the life from God that spiritual life is begotten in the hearts of men. Unless a man is “born from above,” he cannot become a partaker of the life which Christ came to give.19 John 3:3, margin.

As with life, so it is with growth. It is God who brings the bud to bloom and the flower to fruit. It is by His power that the seed develops,

Mark 4

28 ...first the blade, then the ear, after that the full corn in the ear.

And the prophet Hosea says of Israel, that…

Hosea 14

5 ...he shall grow as the lily.

7 ...they shall revive as the corn, and grow as the vine.

And Jesus bids us…

Luke 12

27 ...consider the lilies how [68] they grow.

The plants and flowers grow not by their own care or anxiety or effort, but by receiving that which God has furnished to minister to their life. The child cannot, by any anxiety or power of its own, add to its stature. No more can you, by anxiety or effort of yourself, secure spiritual growth. The plant, the child, grows by receiving from its surroundings that which ministers to its life—air, sunshine, and food. What these gifts of nature are to animal and plant, such is Christ to those who trust in Him. He is their…

Isaiah 60

19 ...everlasting light,

Psalm 84

11 ...a sun and shield.

Hosea 14

5 [He shall] be as the dew unto Israel.

Psalm 72

6 He shall come down like rain upon the mown grass.

He is the living water,

John 6

33 ...the Bread of God...which comes down from heaven, and gives life unto the world.

In the matchless gift of His Son, God has encircled the whole world with an atmosphere of grace as real as the air which circulates around the globe. All who choose to breathe this life-giving atmosphere will live and grow up to the stature of men and women in Christ Jesus.

As the flower turns to the sun, that the bright beams may aid in perfecting its beauty and symmetry, so should we turn to the Sun of Righteousness,20 Malachi 4:2. that heaven’s light may shine upon us, that our character may be developed into the likeness of Christ. Jesus teaches the same thing when He says,

John 15

4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can you, except you abide in me.

5 ...without me you [69] can do nothing.

You are just as dependent upon Christ, in order to live a holy life, as is the branch upon the parent stock for growth and fruitfulness. Apart from Him you have no life. You have no power to resist temptation or to grow in grace and holiness. Abiding in Him, you may flourish. Drawing your life from Him, you will not wither nor be fruitless. You will be like a tree planted by the rivers of water.

Many have an idea that they must do some part of the work alone. They have trusted in Christ for the forgiveness of sin, but now they seek by their own efforts to live aright. But every such effort must fail. Jesus says,

John 15

5 Without me you can do nothing.

Our growth in grace, our joy, our usefulness,—all depend upon our union with Christ. It is by communion with Him, daily, hourly,—by abiding in Him,—that we are to grow in grace. He is not only the Author, but the Finisher of our faith. It is Christ first and last and always. He is to be with us, not only at the beginning and the end of our course, but at every step of the way. David says,

Psalm 16

8 I have set the Lord always before me: because He is at my right hand, I shall not be moved.

Do you ask,

“How am I to abide in Christ?”

In the same way as you received Him at first.

Colossians 2

6 As you have therefore received Christ Jesus the Lord, so walk in Him.

Hebrews 10

38 The just shall live by faith.

You gave yourself to God, to be His wholly, to serve and obey Him, and you took Christ as your Saviour. You could not yourself atone for your sins or change your heart; but having given [70] yourself to God, you believe that He for Christ’s sake did all this for you. By faith you became Christ’s, and by faith you are to grow up in Him—by giving and taking. You are to give all,—your heart, your will, your service,—give yourself to Him to obey all His requirements; and you must take all,—Christ, the fullness of all blessing, to abide in your heart, to be your strength, your righteousness, your everlasting helper,—to give you power to obey.

Consecrate yourself to God in the morning; make this your very first work. Let your prayer be,

“Take me, O Lord, as wholly yours.
I lay all my plans at your feet.
Use me today in your service.
Abide with me, and let all my work be wrought in You.”21 See the song Morning Consecration in the Songs section.

This is a daily matter. Each morning consecrate yourself to God for that day. Surrender all your plans to Him, to be carried out or given up as His providence shall indicate. Thus day by day you may be giving your life into the hands of God, and thus your life will be molded more and more after the life of Christ.

A life in Christ is a life of restfulness. There may be no ecstasy of feeling, but there should be an abiding, peaceful trust. Your hope is not in yourself; it is in Christ. Your weakness is united to His strength, your ignorance to His wisdom, your frailty to His enduring might. So you are not to look to yourself, not to let the mind dwell upon self, but look to Christ. Let the mind dwell upon His love, upon the beauty, the perfection, of His character.

Christ in His self-denial,

Christ in His humiliation,

Christ in [71] His purity and holiness,

Christ in His matchless love;

–this is the subject for the soul’s contemplation. It is by loving Him, copying Him, depending wholly upon Him, that you are to be transformed into His likeness.

Jesus says,

John 15

4 Abide in me.

These words convey the idea of rest, stability, confidence. Again He invites,

Matthew 11

28 Come unto me,...and I will give you rest.

The words of the psalmist express the same thought:

Psalm 37

7 Rest in the Lord, and wait patiently for Him.22 See the song Do Not Fret in the Songs section.

And Isaiah gives the assurance,

Isaiah 30

15 In quietness and in confidence shall be your strength.

This rest is not found in inactivity; for in the Saviour’s invitation the promise of rest is united with the call to labor:

Matthew 11

29 Take my yoke upon you:...and you shall find rest.

The heart that rests most fully upon Christ will be most earnest and active in labor for Him.

When the mind dwells upon self, it is turned away from Christ, the source of strength and life. Hence it is Satan’s constant effort to keep the attention diverted from the Saviour and thus prevent the union and communion of the soul with Christ. The pleasures of the world, life’s cares and perplexities and sorrows, the faults of others, or your own faults and imperfections—to any or all of these he will seek to divert the mind. Do not be misled by his devices.

Many who are really conscientious, and who desire to live for God, he too often leads to dwell upon their own faults and weaknesses, and thus by separating them from Christ he hopes to [72] gain the victory. We should not make self the center and indulge anxiety and fear as to whether we shall be saved. All this turns the soul away from the Source of our strength. Commit the keeping of your soul to God, and trust in Him. Talk and think of Jesus. Let self be lost in Him. Put away all doubt; dismiss your fears. Say with the apostle Paul,

Galatians 2

20 I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Rest in God. He is able to keep that which you have committed to Him.23 2 Timothy 1:12. If you will leave yourself in His hands, He will bring you off more than conqueror through Him that has loved you.24 Romans 8:37.

When Christ took human nature upon Him, He bound humanity to himself by a tie of love that can never be broken by any power save the choice of man himself. Satan will constantly present allurements to induce us to break this tie—to choose to separate ourselves from Christ. Here is where we need to watch, to strive, to pray, that nothing may entice us to choose another master; for we are always free to do this. But let us keep our eyes fixed upon Christ, and He will preserve us. Looking unto Jesus, we are safe. Nothing can pluck us out of His hand. In constantly beholding Him, we…

2 Corinthians 3

18 ...are changed into the same image from glory to glory, even as by the Spirit of the Lord.

It was thus that the early disciples gained their likeness to the dear Saviour. When those disciples heard the words of Jesus, they felt their need of Him. They sought, they found, they followed Him. They [73] were with Him in the house, at the table, in the closet, in the field. They were with Him as pupils with a teacher, daily receiving from His lips lessons of holy truth. They looked to Him, as servants to their master, to learn their duty. Those disciples were men…

James 5

17 ...subject to like passions as we are.

They had the same battle with sin to fight. They needed the same grace, in order to live a holy life.

Even John, the beloved disciple, the one who most fully reflected the likeness of the Saviour, did not naturally possess that loveliness of character. He was not only self-assertive and ambitious for honor, but impetuous, and resentful under injuries. But as the character of the Divine One was manifested to him, he saw his own deficiency and was humbled by the knowledge. The strength and patience, the power and tenderness, the majesty and meekness, that he beheld in the daily life of the Son of God, filled his soul with admiration and love.

Day by day his heart was drawn out toward Christ, until he lost sight of self in love for his Master. His resentful, ambitious temper was yielded to the molding power of Christ. The regenerating influence of the Holy Spirit renewed his heart. The power of the love of Christ wrought a transformation of character. This is the sure result of union with Jesus. When Christ abides in the heart, the whole nature is transformed. Christ’s Spirit, His love, softens

THE GREAT TEACHER	“Never man spoke like this man.”	John 7:46

the heart, subdues the soul, and raises the thoughts and desires toward God and heaven.

When Christ ascended to heaven, the sense of His presence was still with His followers. It was a [74] personal presence, full of love and light. Jesus, the Saviour, who had walked and talked and prayed with them, who had spoken hope and comfort to their hearts, had, while the message of peace was still upon His lips, been taken up from them into heaven, and the tones of His voice had come back to them, as the cloud of angels received Him:

Matthew 28

20 Lo, I am with you always, even unto the end of the world.25 See the song Lo, I Am With You Always! in the Songs section.

He had ascended to heaven in the form of humanity. They knew that He was before the throne of God, their Friend and Saviour still; that His sympathies were unchanged; that He was still identified with suffering humanity. He was presenting before God the merits of His own precious blood, showing His wounded hands and feet, in remembrance of the price He had paid for His redeemed. They knew that He had ascended to heaven to prepare places for them, and that He would come again and take them to himself.26 John 14:3.

As they met together after the ascension they were eager to present their requests to the Father in the name of Jesus. In solemn awe they bowed in prayer, repeating the assurance,

John 16

23 Whatsoever you shall ask the Father in my name, He will give it you.

24 Hitherto have you asked nothing in my name: ask, and you shall receive, that your joy may be full.

They extended the hand of faith higher and higher with the mighty argument,

Romans 8

34 It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also makes intercession for us.

And Pentecost brought them the presence of the Comforter, of whom [75] Christ had said,

John 14

17 He...shall be in you.

And He had further said,

John 16

7 It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send Him unto you.

Henceforth through the Spirit, Christ was to abide continually in the hearts of His children. Their union with Him was closer than when He was personally with them. The light, and love, and power of the indwelling Christ shone out through them, so that men, beholding,

Acts 4

13 ...marveled; and they took knowledge of them, that they had been with Jesus.

All that Christ was to the disciples, He desires to be to His children today; for in that last prayer, with the little band of disciples gathered about Him, He said,

John 17

20 Neither pray I for these alone, but for them also which shall believe on me through their word.

Jesus prayed for us, and He asked that we might be one with Him, even as He is one with the Father. What a union is this! The Saviour has said of himself,

John 5

19 The Son can do nothing of himself;

John 14

10 The Father that dwells in me, He does the works.

Then if Christ is dwelling in our hearts, He will work in us…

Philippians 2

13 ...both to will and to do of His good pleasure.

We shall work as He worked; we shall manifest the same spirit. And thus, loving Him and abiding in Him, we shall…

Ephesians 4

15 ...grow up into Him in all things, which is the head, even Christ.

THE CONSOLER OF	“He has sent me to bind up the broken-hearted, EARTHLY SORROWS	to proclaim liberty to the captives, and the opening	of prison to them that are bound.” Isaiah 61:1 The Work and the Life

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GOD is the source of life and light and joy to the universe. Like rays of light from the sun, like the streams of water bursting from a living spring, blessings flow out from Him to all His creatures. And wherever the life of God is in the hearts of men, it will flow out to others in love and blessing.

Our Saviour’s joy was in the uplifting and redemption of fallen men. For this He counted not His life dear unto himself, but endured the cross, despising the shame. So angels are ever engaged in working for the happiness of others. This is their joy. That which selfish hearts would regard as humiliating service, ministering to those who are wretched and in every way inferior in character and rank, is the work of sinless angels. The spirit of Christ’s self-sacrificing love is the spirit that pervades heaven and is the very essence of its bliss. This is the spirit that Christ’s followers will possess, the work that they will do.

THE GREAT PHYSICIAN	“Who went about doing good, and healing all that	were oppressed...for God was with Him.” Acts 10:38

When the love of Christ is enshrined in the heart, like sweet fragrance it cannot be hidden. Its holy influence will be felt by all with whom we come in contact. The spirit of Christ in the heart is like a spring in the desert, flowing to refresh all and making those who are ready to perish, eager to drink of the water of life.

Love to Jesus will be manifested in a desire to work as He worked for the blessing and uplifting of [78] humanity. It will lead to love, tenderness, and sympathy toward all the creatures of our heavenly Father’s care.

The Saviour’s life on earth was not a life of ease and devotion to himself, but He toiled with persistent, earnest, untiring effort for the salvation of lost mankind. From the manger to Calvary He followed the path of self-denial and sought not to be released from arduous tasks, painful travels and exhausting care and labor. He said,

Matthew 20

28 The Son of man came not to be ministered unto, but to minister, and to give His life a ransom for many.

This was the one great object of His life. Everything else was secondary and subservient. It was His meat and drink to do the will of God and to finish His work. Self and self-interest had no part in His labor.

So those who are the partakers of the grace of Christ will be ready to make any sacrifice, that others for whom He died may share the heavenly gift. They will do all they can to make the world better for their stay in it. This spirit is the sure outgrowth of a soul truly converted. No sooner does one come to Christ than there is born in his heart a desire to make known to others what a precious friend he has found in Jesus; the saving and sanctifying truth cannot be shut up in his heart.

If we are clothed with the righteousness of Christ and are filled with the joy of His indwelling Spirit, we shall not be able to hold our peace. If we have tasted and seen that the Lord is good we shall have something to tell. Like Philip when he found the Saviour, we shall invite others into His presence. We shall seek to present to them [79] the attractions of Christ and the unseen realities of the world to come. There will be an intensity of desire to follow in the path that Jesus trod. There will be an earnest longing that those around us may…

John 1

29 Behold the Lamb of God, which takes away the sin of the world.

And the effort to bless others will react in blessings upon ourselves. This was the purpose of God in giving us a part to act in the plan of redemption. He has granted men the privilege of becoming partakers of the divine nature and, in their turn, of diffusing blessings to their fellow men. This is the highest honor, the greatest joy, that it is possible for God to bestow upon men. Those who thus become participants in labors of love are brought nearest to their Creator.

God might have committed the message of the gospel, and all the work of loving ministry, to the heavenly angels. He might have employed other means for accomplishing His purpose. But in His infinite love He chose to make us co-workers with himself, with Christ and the angels, that we might share the blessing, the joy, the spiritual uplifting, which results from this unselfish ministry.

We are brought into sympathy with Christ through the fellowship of His sufferings. Every act of self-sacrifice for the good of others strengthens the spirit of beneficence in the giver’s heart, allying him more closely to the Redeemer of the world, who…

2 Corinthians 8

9 ...was rich, yet for your sakes...became poor, that you through His poverty might be rich.

And it is only as we thus fulfill the divine [80] purpose in our creation that life can be a blessing to us.

If you will go to work as Christ designs that His disciples shall, and win souls for Him, you will feel the need of a deeper experience and a greater knowledge in divine things, and will hunger and thirst after righteousness.27 Matthew 5:6. See also the song Desires After Holiness in the Songs section. You will plead with God, and your faith will be strengthened, and your soul will drink deeper drafts at the well of salvation. Encountering opposition and trials will drive you to the Bible and prayer. You will grow in grace and the knowledge of Christ, and will develop a rich experience.

The spirit of unselfish labor for others gives depth, stability, and Christlike loveliness to the character, and brings peace and happiness to its possessor. The aspirations are elevated. There is no room for sloth or selfishness. Those who thus exercise the Christian graces will grow and will become strong to work for God. They will have clear spiritual perceptions, a steady, growing faith, and an increased power in prayer. The Spirit of God, moving upon their spirit, calls forth the sacred harmonies of the soul in answer to the divine touch. Those who thus devote themselves to unselfish effort for the good of others are most surely working out their own salvation.

The only way to grow in grace is to be disinterestedly doing the very work which Christ has enjoined upon us—to engage, to the extent of our ability, in helping and blessing those who need the help we can give them. Strength comes by exercise; activity is the very condition of life. Those who endeavor to maintain Christian life by passively accepting the blessings that come through the means of grace, and [81] doing nothing for Christ, are simply trying to live by eating without working. And in the spiritual as in the natural world, this always results in degeneration and decay. A man who would refuse to exercise his limbs would soon lose all power to use them. Thus the Christian who will not exercise his God-given powers not only fails to grow up into Christ, but he loses the strength that he already had.

The church of Christ is God’s appointed agency for the salvation of men. Its mission is to carry the gospel to the world. And the obligation rests upon all Christians. Everyone, to the extent of his talent and opportunity, is to fulfill the Saviour’s commission. The love of Christ, revealed to us, makes us debtors to all who know Him not. God has given us light, not for ourselves alone, but to shed upon them.

If the followers of Christ were awake to duty, there would be thousands where there is one today proclaiming the gospel in heathen lands. And all who could not personally engage in the work, would yet sustain it with their means, their sympathy, and their prayers. And there would be far more earnest labor for souls in Christian countries.

We need not go to heathen lands, or even leave the narrow circle of the home, if it is there that our duty lies, in order to work for Christ. We can do this in the home circle, in the church, among those with whom we associate, and with whom we do business.

The greater part of our Saviour’s life on earth was spent in patient toil in the carpenter’s shop at Nazareth. Ministering angels attended the Lord of [82] life as He walked side by side with peasants and laborers, unrecognized and unhonored. He was as faithfully fulfilling His mission while working at His humble trade as when He healed the sick or walked upon the storm-tossed waves of Galilee. So in the humblest duties and lowliest positions of life, we may walk and work with Jesus.

The apostle says,

1 Corinthians 7

24 Let every man, wherein he is called, therein abide with God.

The businessman may conduct his business in a way that will glorify his Master because of his fidelity. If he is a true follower of Christ he will carry his religion into everything that is done and reveal to men the spirit of Christ. The mechanic may be a diligent and faithful representative of Him who toiled in the lowly walks of life among the hills of Galilee. Everyone who names the name of Christ should so work that others, by seeing his good works, may be led to glorify their Creator and Redeemer.

Many have excused themselves from rendering their gifts to the service of Christ because others were possessed of superior endowments and advantages. The opinion has prevailed that only those who are especially talented are required to consecrate their abilities to the service of God. It has come to be understood by many that talents are given to only a certain favored class to the exclusion of others who of course are not called upon to share in the toils or the rewards. But it is not so represented in the parable. When the master of the house called his servants, he gave to every man his work.

With a loving spirit we may perform life’s [83] humblest duties “as to the Lord.”28 Colossians 3:23. If the love of God is in the heart, it will be manifested in the life. The sweet savor of Christ will surround us, and our influence will elevate and bless.

You are not to wait for great occasions or to expect extraordinary abilities before you go to work for God. You need not have a thought of what the world will think of you. If your daily life is a testimony to the purity and sincerity of your faith, and others are convinced that you desire to benefit them, your efforts will not be wholly lost.

The humblest and poorest of the disciples of Jesus can be a blessing to others. They may not realize that they are doing any special good, but by their unconscious influence they may start waves of blessing that will widen and deepen, and the blessed results they may never know until the day of final reward. They do not feel or know that they are doing anything great. They are not required to weary themselves with anxiety about success. They have only to go forward quietly, doing faithfully the work that God’s providence assigns, and their life will not be in vain. Their own souls will be growing more and more into the likeness of Christ; they are workers together with God in this life and are thus fitting for the higher work and the unshadowed joy of the life to come.

BY THE SEASIDE	“He taught them as one having authority	and not as the scribes.” Matthew 7:29

JESUS WITH THE DOCTORS	“All that heard Him were astonished IN THE TEMPLE	at His understanding.” Luke 2:47 A Knowledge of God

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MANY are the ways in which God is seeking to make himself known to us and bring us into communion with Him. Nature speaks to our senses without ceasing. The open heart will be impressed with the love and glory of God as revealed through the works of His hands. The listening ear can hear and understand the communications of God through the things of nature. The green fields, the lofty trees, the buds and flowers, the passing cloud, the falling rain, the babbling brook, the glories of the heavens, speak to our hearts, and invite us to become acquainted with Him who made them all.

Our Saviour bound up His precious lessons with the things of nature. The trees, the birds, the flowers of the valleys, the hills, the lakes, and the beautiful heavens, as well as the incidents and surroundings of daily life, were all linked with the words of truth, that His lessons might thus be often recalled to mind, even amid the busy cares of man’s life of toil.

God would have His children appreciate His works and delight in the simple, quiet beauty with which He has adorned our earthly home. He is a lover of the beautiful, and above all that is outwardly attractive He loves beauty of character; He would have us cultivate purity and simplicity, the quiet graces of the flowers.

If we will but listen, God’s created works will teach us precious lessons of obedience and trust. [86] From the stars that in their trackless courses through space follow from age to age their appointed path, down to the minutest atom, the things of nature obey the Creator’s will. And God cares for everything and sustains everything that He has created. He who upholds the unnumbered worlds throughout immensity, at the same time cares for the wants of the little brown sparrow that sings its humble song without fear. When men go forth to their daily toil, as when they engage in prayer; when they lie down at night, and when they rise in the morning; when the rich man feasts in his palace, or when the poor man gathers his children about the scanty board, each is tenderly watched by the heavenly Father. No tears are shed that God does not notice. There is no smile that He does not mark.

If we would but fully believe this, all undue anxieties would be dismissed. Our lives would not be so filled with disappointment as now; for everything, whether great or small, would be left in the hands of God, who is not perplexed by the multiplicity of cares, or overwhelmed by their weight. We should then enjoy a rest of soul to which many have long been strangers.

As your senses delight in the attractive loveliness of the earth, think of the world that is to come, that shall never know the blight of sin and death; where the face of nature will no more wear the shadow of the curse. Let your imagination picture the home of the saved, and remember that it will be more glorious than your brightest imagination can portray. In the varied gifts of God in nature we see but the faintest [87] gleaming of His glory. It is written,

1 Corinthians 2

9 Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love Him.

The poet and the naturalist have many things to say about nature, but it is the Christian who enjoys the beauty of the earth with the highest appreciation, because he recognizes his Father’s handiwork and perceives His love in flower and shrub and tree. No one can fully appreciate the significance of hill and vale, river and sea, who does not look upon them as an expression of God’s love to man.

God speaks to us through His providential workings and through the influence of His Spirit upon the heart. In our circumstances and surroundings, in the changes daily taking place around us, we may find precious lessons if our hearts are but open to discern them. The psalmist, tracing the work of God’s providence, says,

Psalm 33

5 The earth is full of the goodness of the Lord.

Psalm 107

43 Whoso is wise, and will observe these things, even they shall understand the loving-kindness of the Lord.

God speaks to us in His word. Here we have in clearer lines the revelation of His character, of His dealings with men, and the great work of redemption. Here is open before us the history of patriarchs and prophets and other holy men of old. They were men…

James 5

17 ...subject to like passions as we are.

We see how they struggled through discouragements like our own, how they fell under temptation as we have done, and yet took heart again and conquered through the grace of God; and, beholding, we are [88] encouraged in our striving after righteousness. As we read of the precious experiences granted them, of the light and love and blessing it was theirs to enjoy, and of the work they wrought through the grace given them, the spirit that inspired them kindles a flame of holy emulation in our hearts and a desire to be like them in character—like them to walk with God.

Jesus said of the Old Testament Scriptures,—and how much more is it true of the New,

John 5

39 ...they are they which testify of me,

–the Redeemer, Him in whom our hopes of eternal life are centered. Yes, the whole Bible tells of Christ. From the first record of creation—

John 1

3 ...[for] without Him was not anything made that was made;

–to the closing promise,

Revelation 22

12 Behold, I come quickly,

–we are reading of His works and listening to His voice. If you would become acquainted with the Saviour, study the Holy Scriptures.

Fill the whole heart with the words of God. They are the living water, quenching your burning thirst. They are the living bread from heaven. Jesus declares,

John 6

53 Except you eat the flesh of the Son of man, and drink His blood, you have no life in you.

And He explains himself by saying,

63 The words that I speak unto you, they are spirit, and they are life.

Our bodies are built up from what we eat and drink; and as in the natural economy, so in the spiritual economy: it is what we meditate upon that will give tone and strength to our spiritual nature.

The theme of redemption is one that the angels desire to look into; it will be the science and the song of the redeemed throughout the ceaseless ages of [89] eternity. Is it not worthy of careful thought and study now? The infinite mercy and love of Jesus, the sacrifice made in our behalf, call for the most serious and solemn reflection. We should dwell upon the character of our dear Redeemer and Intercessor. We should meditate upon the mission of Him who came to save His people from their sins. As we thus contemplate heavenly themes, our faith and love will grow stronger, and our prayers will be more and more acceptable to God, because they will be more and more mixed with faith and love. They will be intelligent and fervent. There will be more constant confidence in Jesus, and a daily, living experience in His power to save to the uttermost all that come unto God by Him.

As we meditate upon the perfections of the Saviour, we shall desire to be wholly transformed and renewed in the image of His purity. There will be a hungering and thirsting of soul to become like Him whom we adore.29 See the song Desires After Holiness in the Songs section. The more our thoughts are upon Christ, the more we shall speak of Him to others and represent Him to the world.

The Bible was not written for the scholar alone; on the contrary, it was designed for the common people. The great truths necessary for salvation are made as clear as noonday; and none will mistake and lose their way except those who follow their own judgment instead of the plainly revealed will of God.

We should not take the testimony of any man as to what the Scriptures teach, but should study the words of God for ourselves. If we allow others to do our thinking, we shall have crippled energies and [90] contracted abilities. The noble powers of the mind may be so dwarfed by lack of exercise on themes worthy of their concentration as to lose their ability to grasp the deep meaning of the word of God. The mind will enlarge if it is employed in tracing out the relation of the subjects of the Bible, comparing scripture with scripture and spiritual things with spiritual.

There is nothing more calculated to strengthen the intellect than the study of the Scriptures. No other book is so potent to elevate the thoughts, to give vigor to the faculties, as the broad, ennobling truths of the Bible. If God’s word were studied as it should be, men would have a breadth of mind, a nobility of character, and a stability of purpose rarely seen in these times.

But there is but little benefit derived from a hasty reading of the Scriptures. One may read the whole Bible through and yet fail to see its beauty or comprehend its deep and hidden meaning. One passage studied until its significance is clear to the mind and its relation to the plan of salvation is evident, is of more value than the perusal of many chapters with no definite purpose in view and no positive instruction gained. Keep your Bible with you. As you have opportunity, read it; fix the texts in your memory. Even while you are walking the streets you may read a passage and meditate upon it, thus fixing it in the mind.

We cannot obtain wisdom without earnest attention and prayerful study. Some portions of Scripture are indeed too plain to be misunderstood, but there are others whose meaning does not lie on the surface to be seen at a glance. Scripture must be [91] compared with scripture. There must be careful research and prayerful reflection. And such study will be richly repaid. As the miner discovers veins of precious metal concealed beneath the surface of the earth, so will he who perseveringly searches the word of God as for hid treasure find truths of the greatest value, which are concealed from the view of the careless seeker. The words of inspiration, pondered in the heart, will be as streams flowing from the fountain of life.

Never should the Bible be studied without prayer. Before opening its pages we should ask for the enlightenment of the Holy Spirit, and it will be given. When Nathanael came to Jesus, the Saviour exclaimed,

John 1

47 Behold an Israelite indeed, in whom is no guile!

Nathanael said,

48 Whence do You know me?

Jesus answered,

48 ...Before that Philip called you, when you were under the fig tree, I saw you.

And Jesus will see us also in the secret places of prayer if we will seek Him for light that we may know what is truth. Angels from the world of light will be with those who in humility of heart seek for divine guidance.

The Holy Spirit exalts and glorifies the Saviour. It is His office to present Christ, the purity of His righteousness, and the great salvation that we have through Him. Jesus says,

John 16

14 He shall receive of mine, and shall show it unto you.

The Spirit of truth is the only effectual teacher of divine truth. How must God esteem the human race, since He gave His Son to die for them and appoints His Spirit to be man’s teacher and continual guide!

THE PRAYING CHRIST	“He went out into a mountain to pray, and	continued all night in prayer to God.” Luke 6:12

THE LAST PRAYER	“There is a power which man can wield	When mortal aid is vain.” The Privilege of Prayer

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THROUGH nature and revelation, through His providence, and by the influence of His Spirit, God speaks to us. But these are not enough; we need also to pour out our hearts to Him. In order to have spiritual life and energy, we must have actual intercourse with our heavenly Father. Our minds may be drawn out toward Him; we may meditate upon His works, His mercies, His blessings; but this is not, in the fullest sense, communing with Him. In order to commune with God, we must have something to say to Him concerning our actual life.

Prayer is the opening of the heart to God as to a friend. Not that it is necessary in order to make known to God what we are, but in order to enable us to receive Him. Prayer does not bring God down to us, but brings us up to Him.

When Jesus was upon the earth, He taught His disciples how to pray. He directed them to present their daily needs before God, and to cast all their care upon Him. And the assurance He gave them that their petitions should be heard, is assurance also to us.

Jesus himself, while He dwelt among men, was often in prayer. Our Saviour identified himself with our needs and weakness, in that He became a suppliant, a petitioner, seeking from His Father fresh supplies of strength, that He might come forth braced for duty and trial. He is our example in all things. He is a brother in our infirmities,

Hebrews 4

15 ...in all points tempted like as we are;

–but as the sinless one His [94] nature recoiled from evil; He endured struggles and torture of soul in a world of sin. His humanity made prayer a necessity and a privilege. He found comfort and joy in communion with His Father. And if the Saviour of men, the Son of God, felt the need of prayer, how much more should feeble, sinful mortals feel the necessity of fervent, constant prayer.

Our heavenly Father waits to bestow upon us the fullness of His blessing. It is our privilege to drink largely at the fountain of boundless love. What a wonder it is that we pray so little! God is ready and willing to hear the sincere prayer of the humblest of His children, and yet there is much manifest reluctance on our part to make known our wants to God. What can the angels of heaven think of poor helpless human beings, who are subject to temptation, when God’s heart of infinite love yearns toward them, ready to give them more than they can ask or think, and yet they pray so little and have so little faith? The angels love to bow before God; they love to be near Him. They regard communion with God as their highest joy; and yet the children of earth, who need so much the help that God only can give, seem satisfied to walk without the light of His Spirit, the companionship of His presence.

The darkness of the evil one encloses those who neglect to pray. The whispered temptations of the enemy entice them to sin; and it is all because they do not make use of the privileges that God has given them in the divine appointment of prayer. Why should the sons and daughters of God be reluctant to pray, when prayer is the key in the hand of faith to unlock heaven’s storehouse, where are treasured [95] the boundless resources of Omnipotence? Without unceasing prayer and diligent watching we are in danger of growing careless and of deviating from the right path. The adversary seeks continually to obstruct the way to the mercy seat, that we may not by earnest supplication and faith obtain grace and power to resist temptation.

There are certain conditions upon which we may expect that God will hear and answer our prayers. One of the first of these is that we feel our need of help from Him. He has promised,

Isaiah 44

3 I will pour water upon him that is thirsty, and floods upon the dry ground.

Those who hunger and thirst after righteousness, who long after God, may be sure that they will be filled.30 Matthew 5:6. See also the song Desires After Holiness in the Songs section. The heart must be open to the Spirit’s influence, or God’s blessing cannot be received. Our great need is itself an argument and pleads most eloquently in our behalf. But the Lord is to be sought unto to do these things for us. He says,

Matthew 7

7 Ask, and it shall be given you.

And,

Romans 8

32 He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?

If we regard iniquity in our hearts, if we cling to any known sin, the Lord will not hear us;31 Psalm 66:18. but the prayer of the penitent, contrite soul is always accepted. When all known wrongs are righted, we may believe that God will answer our petitions. Our own merit will never commend us to the favor of God; it is the worthiness of Jesus that will save us, His blood that will cleanse us; yet we have a work to do in complying with the conditions of acceptance. [96]

Another element of prevailing prayer is faith.

Hebrews 11

6 He that comes to God must believe that He is, and that He is a rewarder of them that diligently seek Him.

Jesus said to His disciples,

Mark 11

24 What things soever you desire, when you pray, believe that you receive them, and you shall have them.

Do we take Him at His word? The assurance is broad and unlimited, and He is faithful who has promised.

When we do not receive the very things we asked for, at the time we ask, we are still to believe that the Lord hears and that He will answer our prayers. We are so erring and short-sighted that we sometimes ask for things that would not be a blessing to us, and our heavenly Father in love answers our prayers by giving us that which will be for our highest good—that which we ourselves would desire if with vision divinely enlightened we could see all things as they really are. When our prayers seem not to be answered, we are to cling to the promise; for the time of answering will surely come, and we shall receive the blessing we need most.

But to claim that prayer will always be answered in the very way and for the particular thing that we desire, is presumption. God is too wise to err, and too good to withhold any good thing from them that walk uprightly. Then do not fear to trust Him, even though you do not see the immediate answer to your prayers. Rely upon His sure promise,

Matthew 7

7 Ask, and it shall be given you.32 See the song Who Asks, He Will Receive in the Songs section.

If we take counsel with our doubts and fears, or try to solve everything that we cannot see clearly, before we have faith, perplexities will only increase [97] and deepen. But if we come to God, feeling helpless and dependent, as we really are, and in humble, trusting faith make known our wants to Him whose knowledge is infinite, who sees everything in creation, and who governs everything by His will and word, He can and will attend to our cry, and will let light shine into our hearts. Through sincere prayer we are brought into connection with the mind of the Infinite. We may have no remarkable evidence at the time that the face of our Redeemer is bending over us in compassion and love, but this is even so. We may not feel His visible touch, but His hand is upon us in love and pitying tenderness.

When we come to ask mercy and blessing from God we should have a spirit of love and forgiveness in our own hearts. How can we pray,

Matthew 6

12 Forgive us our debts, as we forgive our debtors,

–and yet indulge an unforgiving spirit? If we expect our own prayers to be heard we must forgive others in the same manner and to the same extent as we hope to be forgiven.

Perseverance in prayer has been made a condition of receiving. We must pray always if we would grow in faith and experience. We are to be…

Romans 12

12 ...instant in prayer,

Colossians 4

2 [To] continue in prayer, and watch in the same with thanksgiving.

Peter exhorts believers to be…

1 Peter 4

7 ...sober, and watch unto prayer.

Paul directs,

Philippians 4

6 In everything by prayer and supplication with thanksgiving let your requests be made known unto God.

Jude

20 But you, beloved, [says Jude,]...praying in the Holy Ghost,

21 Keep yourselves in the love of God. [98]

Unceasing prayer is the unbroken union of the soul with God, so that life from God flows into our life; and from our life, purity and holiness flow back to God.

There is necessity for diligence in prayer; let nothing hinder you. Make every effort to keep open the communion between Jesus and your own soul. Seek every opportunity to go where prayer is wont to be made. Those who are really seeking for communion with God will be seen in the prayer meeting, faithful to do their duty and earnest and anxious to reap all the benefits they can gain. They will improve every opportunity of placing themselves where they can receive the rays of light from heaven.

We should pray in the family circle, and above all we must not neglect secret prayer, for this is the life of the soul. It is impossible for the soul to flourish while prayer is neglected. Family or public prayer alone is not sufficient. In solitude let the soul be laid open to the inspecting eye of God. Secret prayer is to be heard only by the prayer-hearing God. No curious ear is to receive the burden of such petitions. In secret prayer the soul is free from surrounding influences, free from excitement. Calmly, yet fervently, will it reach out after God. Sweet and abiding will be the influence emanating from Him who sees in secret,33 Matthew 6:4, 6, 18. whose ear is open to hear the prayer arising from the heart. By calm, simple faith the soul holds communion with God and gathers to itself rays of divine light to strengthen and sustain it in the conflict with Satan. God is our tower of strength.

Pray in your closet, and as you go about your daily labor let your heart be often uplifted to God. [99] It was thus that Enoch walked with God. These silent prayers rise like precious incense before the throne of grace. Satan cannot overcome him whose heart is thus stayed upon God.

There is no time or place in which it is inappropriate to offer up a petition to God. There is nothing that can prevent us from lifting up our hearts in the spirit of earnest prayer. In the crowds of the street, in the midst of a business engagement, we may send up a petition to God and plead for divine guidance, as did Nehemiah when he made his request before King Artaxerxes. A closet of communion may be found wherever we are. We should have the door of the heart open continually and our invitation going up that Jesus may come and abide as a heavenly guest in the soul.

Although there may be a tainted, corrupted atmosphere around us, we need not breathe its miasma, but may live in the pure air of heaven. We may close every door to impure imaginings and unholy thoughts by lifting the soul into the presence of God through sincere prayer. Those whose hearts are open to receive the support and blessing of God will walk in a holier atmosphere than that of earth and will have constant communion with heaven.

We need to have more distinct views of Jesus and a fuller comprehension of the value of eternal realities. The beauty of holiness is to fill the hearts of God’s children; and that this may be accomplished, we should seek for divine disclosures of heavenly things. Let the soul be drawn out and upward, that God may grant us a breath of the heavenly atmosphere. We may keep so near to God that in every unexpected [100] trial our thoughts will turn to Him as naturally as the flower turns to the sun.

Keep your wants, your joys, your sorrows, your cares, and your fears before God. You cannot burden Him; you cannot weary Him. He who numbers the hairs of your head is not indifferent to the wants of His children.

James 5

11 The Lord is very pitiful, and of tender mercy.

His heart of love is touched by our sorrows and even by our utterances of them. Take to Him everything that perplexes the mind. Nothing is too great for Him to bear, for He holds up worlds, He rules over all the affairs of the universe. Nothing that in any way concerns our peace is too small for Him to notice. There is no chapter in our experience too dark for Him to read; there is no perplexity too difficult for Him to unravel. No calamity can befall the least of His children, no anxiety harass the soul, no joy cheer, no sincere prayer escape the lips, of which our heavenly Father is unobservant, or in which He takes no immediate interest.

Psalm 147

3 He heals the broken in heart, and binds up their wounds.

The relations between God and each soul are as distinct and full as though there were not another soul upon the earth to share His watchcare, not another soul for whom He gave His beloved Son. Jesus said,

John 16

26 You shall ask in my name: and I say not unto you, that I will pray the Father for you:

27 For the Father himself loves you.

John 15

16 I have chosen you:...that whatsoever you shall ask of the Father in my name, He may give it you.

But to pray in the name of Jesus is something more than a mere mention of that name at the beginning [101] and the ending of a prayer. It is to pray in the mind and spirit of Jesus, while we believe His promises, rely upon His grace, and work His works.

God does not mean that any of us should become hermits or monks and retire from the world in order to devote ourselves to acts of worship. The life must be like Christ’s life—between the mountain and the multitude. He who does nothing but pray will soon cease to pray, or his prayers will become a formal routine. When men take themselves out of social life, away from the sphere of Christian duty and cross bearing; when they cease to work earnestly for the Master, who worked earnestly for them, they lose the subject matter of prayer and have no incentive to devotion. Their prayers become personal and selfish. They cannot pray in regard to the wants of humanity or the upbuilding of Christ’s kingdom, pleading for strength wherewith to work.

We sustain a loss when we neglect the privilege of associating together to strengthen and encourage one another in the service of God. The truths of His word lose their vividness and importance in our minds. Our hearts cease to be enlightened and aroused by their sanctifying influence, and we decline in spirituality. In our association as Christians we lose much by lack of sympathy with one another. He who shuts himself up to himself is not filling the position that God designed he should. The proper cultivation of the social elements in our nature brings us into sympathy with others and is a means of development and strength to us in the service of God.

If Christians would associate together, speaking to each other of the love of God and of the precious [102] truths of redemption, their own hearts would be refreshed and they would refresh one another. We may be daily learning more of our heavenly Father, gaining a fresh experience of His grace; then we shall desire to speak of His love; and as we do this, our own hearts will be warmed and encouraged. If we thought and talked more of Jesus, and less of self, we should have far more of His presence.

If we would but think of God as often as we have evidence of His care for us we should keep Him ever in our thoughts and should delight to talk of Him and to praise Him. We talk of temporal things because we have an interest in them. We talk of our friends because we love them; our joys and our sorrows are bound up with them. Yet we have infinitely greater reason to love God than to love our earthly friends; it should be the most natural thing in the world to make Him first in all our thoughts, to talk of His goodness and tell of His power.

The rich gifts He has bestowed upon us were not intended to absorb our thoughts and love so much that we should have nothing to give to God; they are constantly to remind us of Him and to bind us in bonds of love and gratitude to our heavenly Benefactor. We dwell too near the lowlands of earth. Let us raise our eyes to the open door of the sanctuary above, where the light of the glory of God shines in the face of Christ, who…

Hebrews 7

25 ...is able also to save them to the uttermost that come unto God by Him.34 See the song He Is Able to Save Them in the Songs section.

We need to praise God more…

Psalm 107

8 ...for His goodness, and for His wonderful works to the children of men.

Our devotional exercises should not [103] consist wholly in asking and receiving. Let us not be always thinking of our wants and never of the benefits we receive. We do not pray any too much, but we are too sparing of giving thanks. We are the constant recipients of God’s mercies, and yet how little gratitude we express, how little we praise Him for what He has done for us. Anciently the Lord bade Israel, when they met together for His service,

Deuteronomy 12

7 You shall eat before the Lord your God, and you shall rejoice in all that you put your hand unto, you and your households, wherein the Lord your God has blessed you.

That which is done for the glory of God should be done with cheerfulness, with songs of praise and thanksgiving, not with sadness and gloom.

Our God is a tender, merciful Father. His service should not be looked upon as a heart-saddening, distressing exercise. It should be a pleasure to worship the Lord and to take part in His work. God would not have His children, for whom so great salvation has been provided, act as if He were a hard, exacting taskmaster. He is their best friend; and when they worship Him, He expects to be with them, to bless and comfort them, filling their hearts with joy and love.

The Lord desires His children to take comfort in His service and to find more pleasure than hardship in His work. He desires that those who come to worship Him shall carry away with them precious thoughts of His care and love, that they may be cheered in all the employments of daily life, that they may have grace to deal honestly and faithfully in all things.

We must gather about the cross. Christ and Him [104] crucified should be the theme of contemplation, of conversation, and of our most joyful emotion. We should keep in our thoughts every blessing we receive from God, and when we realize His great love we should be willing to trust everything to the hand that was nailed to the cross for us.

The soul may ascend nearer heaven on the wings of praise. God is worshiped with song and music in the courts above, and as we express our gratitude we are approximating to the worship of the heavenly hosts.

Psalm 50

23 Whoso offers praise glorifies [God].

Let us with reverent joy come before our Creator, with…

Isaiah 51

3 ...thanksgiving, and the voice of melody.

The Hour of Prayer

My God, is any hour so sweet,

From blush of morn to evening star,

As that which calls me to Thy feet,—

The hour of prayer?

Blest is that tranquil hour of morn,

And blest that solemn hour of eve,

When, on the wings of prayer upborne,

The world I leave.

Then is my strength by Thee renewed;

Then are my sins by Thee forgiven;

Then dost Thou cheer my solitude

With hopes of heaven.

Lord, till I reach that blissful shore,

No privilege so dear shall be,

As thus my inmost soul to pour

In prayer to Thee.

Charlotte Elliot (1834)

PETER'S GREAT CONFESSION	“You are the Christ, the Son of the	living God.” Matthew 16:16

CHRIST WALKING	“O you of little faith, wherefore
ON THE SEA	did you doubt?” Matthew 14:31 What to Do with Doubt

[105]

MANY, especially those who are young in the Christian life, are at times troubled with the suggestions of skepticism. There are in the Bible many things which they cannot explain, or even understand, and Satan employs these to shake their faith in the Scriptures as a revelation from God. They ask,

“How shall I know the right way? If the Bible is indeed the word of God, how can I be freed from these doubts and perplexities?”

God never asks us to believe, without giving sufficient evidence upon which to base our faith. His existence, His character, the truthfulness of His word, are all established by testimony that appeals to our reason; and this testimony is abundant. Yet God has never removed the possibility of doubt. Our faith must rest upon evidence, not demonstration. Those who wish to doubt will have opportunity; while those who really desire to know the truth will find plenty of evidence on which to rest their faith.

It is impossible for finite minds fully to comprehend the character or the works of the Infinite One. To the keenest intellect, the most highly educated mind, that holy Being must ever remain clothed in mystery.

Job 11

7 Can you by searching find out God? can you find out the Almighty unto perfection?

8 It is as high as heaven; what can you do? deeper than hell; what can you know? [106]

The apostle Paul exclaims,

Romans 11

33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out!

But though…

Psalm 97 [RV]

2 Clouds and darkness are round about Him, righteousness and judgment are the foundation of His throne.

We can so far comprehend His dealings with us, and the motives by which He is actuated, that we may discern boundless love and mercy united to infinite power. We can understand as much of His purposes as it is for our good to know; and beyond this we must still trust the hand that is omnipotent, the heart that is full of love.

The word of God, like the character of its divine Author, presents mysteries that can never be fully comprehended by finite beings. The entrance of sin into the world, the incarnation of Christ, regeneration, the resurrection, and many other subjects presented in the Bible, are mysteries too deep for the human mind to explain, or even fully to comprehend. But we have no reason to doubt God’s word because we cannot understand the mysteries of His providence.

In the natural world we are constantly surrounded with mysteries that we cannot fathom. The very humblest forms of life present a problem that the wisest of philosophers is powerless to explain. Everywhere are wonders beyond our ken. Should we then be surprised to find that in the spiritual world also there are mysteries that we cannot fathom?

The difficulty lies solely in the weakness and narrowness of the human mind. God has given us in the Scriptures sufficient evidence of their divine character, and we are not to [107] doubt His word because we cannot understand all the mysteries of His providence. The apostle Peter says that there are in Scripture…

2 Peter 3

16 ...things hard to be understood, which they that are unlearned and unstable wrest...unto their own destruction.

The difficulties of Scripture have been urged by skeptics as an argument against the Bible; but so far from this, they constitute a strong evidence of its divine inspiration. If it contained no account of God but that which we could easily comprehend; if His greatness and majesty could be grasped by finite minds, then the Bible would not bear the unmistakable credentials of divine authority. The very grandeur and mystery of the themes presented should inspire faith in it as the word of God.

The Bible unfolds truth with a simplicity and a perfect adaptation to the needs and longings of the human heart, that has astonished and charmed the most highly cultivated minds, while it enables the humblest and uncultured to discern the way of salvation. And yet these simply stated truths lay hold upon subjects so elevated, so far-reaching, so infinitely beyond the power of human comprehension, that we can accept them only because God has declared them.

Thus the plan of redemption is laid open to us, so that every soul may see the steps he is to take in repentance toward God and faith toward our Lord Jesus Christ, in order to be saved in God’s appointed way; yet beneath these truths, so easily understood, lie mysteries that are the hiding of His glory—mysteries that overpower the mind in its research, yet inspire the sincere seeker for truth with reverence and faith. The more [108] he searches the Bible, the deeper is his conviction that it is the word of the living God, and human reason bows before the majesty of divine revelation.

To acknowledge that we cannot fully comprehend the great truths of the Bible is only to admit that the finite mind is inadequate to grasp the infinite; that man, with his limited, human knowledge, cannot understand the purposes of Omniscience.

Because they cannot fathom all its mysteries, the skeptic and the infidel reject God’s word; and not all who profess to believe the Bible are free from danger on this point. The apostle says,

Hebrews 3

12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

It is right to study closely the teachings of the Bible and to search into “the deep things of God”35 1 Corinthians 2:10. so far as they are revealed in Scripture. While…

Deuteronomy 29

29 The secret things belong unto the Lord our God,...those things which are revealed belong unto us.

But it is Satan’s work to pervert the investigative powers of the mind. A certain pride is mingled with the consideration of Bible truth, so that men feel impatient and defeated if they cannot explain every portion of Scripture to their satisfaction. It is too humiliating to them to acknowledge that they do not understand the inspired words. They are unwilling to wait patiently until God shall see fit to reveal the truth to them. They feel that their unaided human wisdom is sufficient to enable them to comprehend the Scripture, and failing to do this, they virtually deny its authority.

It is true that many theories and doctrines popularly supposed to be derived from the Bible have no foundation in its teaching, and indeed are [109] contrary to the whole tenor of inspiration. These things have been a cause of doubt and perplexity to many minds. They are not, however, chargeable to God’s word, but to man’s perversion of it.

If it were possible for created beings to attain to a full understanding of God and His works, then, having reached this point, there would be for them no further discovery of truth, no growth in knowledge, no further development of mind or heart. God would no longer be supreme; and man, having reached the limit of knowledge and attainment, would cease to advance. Let us thank God that it is not so. God is infinite;

Colossians 2

3 In [Him] are...all the treasures of wisdom and knowledge.

And to all eternity men may be ever searching, ever learning, and yet never exhaust the treasures of His wisdom, His goodness, and His power.

God intends that even in this life the truths of His word shall be ever unfolding to His people. There is only one way in which this knowledge can be obtained. We can attain to an understanding of God’s word only through the illumination of that Spirit by which the word was given.

1 Corinthians 2

11 The things of God knows no man, but the Spirit of God;

10 For the Spirit searches all things, yea, the deep things of God.

And the Saviour’s promise to His followers was,

John 16

13 When He, the Spirit of truth, is come, He will guide you into all truth...

14 For He shall receive of mine, and shall show it unto you.

God desires man to exercise his reasoning powers; and the study of the Bible will strengthen and elevate the mind as no other study can. Yet we are to beware [110] of deifying reason, which is subject to the weakness and infirmity of humanity. If we would not have the Scriptures clouded to our understanding, so that the plainest truths shall not be comprehended, we must have the simplicity and faith of a little child, ready to learn, and beseeching the aid of the Holy Spirit. A sense of the power and wisdom of God, and of our inability to comprehend His greatness, should inspire us with humility, and we should open His word, as we would enter His presence, with holy awe. When we come to the Bible, reason must acknowledge an authority superior to itself, and heart and intellect must bow to the great I AM.

There are many things apparently difficult or obscure, which God will make plain and simple to those who thus seek an under-

THE MASTER'S IDEAL	“Whosoever shall not receive the kingdom of God as a
IN DISCIPLESHIP	little child shall in no wise enter therein.” Luke 18:17	standing of them. But without the guidance of the Holy Spirit we shall be continually liable to wrest the Scriptures or to misinterpret them. There is much reading of the Bible that is without profit and in many cases a positive injury. When the word of God is opened without reverence and without prayer; when the thoughts and affections are not fixed upon God, or in harmony with His will, the mind is clouded with doubts; and in the very study of the Bible, skepticism strengthens. The enemy takes control of the thoughts, and he suggests interpretations that are not correct.

Whenever men are not in word and deed seeking to be in harmony with God, then, however learned they may be, they are liable to err in their understanding of Scripture, and it is not safe to trust to their explanations. Those who look to the Scriptures to find discrepancies, have not spiritual [111] insight. With distorted vision they will see many causes for doubt and unbelief in things that are really plain and simple.

Disguise it as they may, the real cause of doubt and skepticism, in most cases, is the love of sin. The teachings and restrictions of God’s word are not welcome to the proud, sin-loving heart, and those who are unwilling to obey its requirements are ready to doubt its authority. In order to arrive at truth, we must have a sincere desire to know the truth and a willingness of heart to obey it. And all who come in this spirit to the study of the Bible will find abundant evidence that it is God’s word, and they may gain an understanding of its truths that will make them wise unto salvation.

Christ has said,

John 7 [RV]

17 If any man wills to do His will, he shall know of the teaching.

Instead of questioning and caviling concerning that which you do not understand, give heed to the light that already shines upon you, and you will receive greater light. By the grace of Christ, perform every duty that has been made plain to your understanding, and you will be enabled to understand and perform those of which you are now in doubt.

There is an evidence that is open to all,—the most highly educated, and the most illiterate,—the evidence of experience. God invites us to prove for ourselves the reality of His word, the truth of His promises. He bids us…

Psalm 34

8 Taste and see that the Lord is good.

Instead of depending upon the word of another, we are to taste for ourselves. He declares,

John 16

24 Ask, and you shall receive.

His promises will be [112] fulfilled. They have never failed; they never can fail. And as we draw near to Jesus, and rejoice in the fullness of His love, our doubt and darkness will disappear in the light of His presence. The apostle Paul says that:

Colossians 1

13 [God] has delivered us from the power of darkness, and has translated us into the kingdom of His dear Son.

And everyone who has passed from death unto life is able to…

John 3

33 ...set to his seal that God is true.

He can testify,

“I needed help, and I found it in Jesus. Every want was supplied, the hunger of my soul was satisfied; and now the Bible is to me the revelation of Jesus Christ. Do you ask why I believe in Jesus? Because He is to me a divine Saviour. Why do I believe the Bible? Because I have found it to be the voice of God to my soul.”

We may have the witness in ourselves that the Bible is true, that Christ is the Son of God. We know that we are not following cunningly devised fables. Peter exhorts his brethren to…

2 Peter 3

18 Grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.

When the people of God are growing in grace, they will be constantly obtaining a clearer understanding of His word. They will discern new light and beauty in its sacred truths. This has been true in the history of the church in all ages, and thus it will continue to the end.

Proverbs 4 [RV, margin]

18 The path of the righteous is as the light of dawn, that shines more and more unto the perfect day.

By faith we may look to the hereafter and grasp the pledge of God for a growth of intellect, the [113] human faculties uniting with the divine, and every power of the soul being brought into direct contact with the Source of light. We may rejoice that all which has perplexed us in the providences of God will then be made plain, things hard to be understood will then find an explanation; and where our finite minds discovered only confusion and broken purposes, we shall see the most perfect and beautiful harmony.

1 Corinthians 13

12 Now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

“Let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.” Psalm 68:3 THE SWEET SINGER OF ISRAEL

THE TRIUMPH OF	“Rejoice greatly, O daughter of Zion; shout “THE SON OF DAVID”	O daughter of Jerusalem: behold your	King comes unto you.” Zechariah 9:9 Rejoicing in the Lord

[115]

THE children of God are called to be representatives of Christ, showing forth the goodness and mercy of the Lord. As Jesus has revealed to us the true character of the Father, so we are to reveal Christ to a world that does not know His tender, pitying love.

John 17

18 As You have sent me into the world, [said Jesus,] even so have I also sent them into the world.

23 I in them, and You in me;...that the world may know that You have sent me.

The apostle Paul says to the disciples of Jesus,

2 Corinthians 3

3 You are manifestly declared to be the epistle of Christ,

2 ...known and read of all men.

In every one of His children, Jesus sends a letter to the world. If you are Christ’s follower, He sends in you a letter to the family, the village, the street, where you live. Jesus, dwelling in you, desires to speak to the hearts of those who are not acquainted with Him. Perhaps they do not read the Bible, or do not hear the voice that speaks to them in its pages; they do not see the love of God through His works. But if you are a true representative of Jesus, it may be that through you they will be led to understand something of His goodness and be won to love and serve Him.

Christians are set as light bearers on the way to heaven. They are to reflect to the world the light shining upon them from Christ. Their life and character should be such that through them others will get a right conception of Christ and of His service. [116]

If we do represent Christ, we shall make His service appear attractive, as it really is. Christians who gather up gloom and sadness to their souls, and murmur and complain, are giving to others a false representation of God and the Christian life. They give the impression that God is not pleased to have His children happy, and in this they bear false witness against our heavenly Father.

Satan is exultant when he can lead the children of God into unbelief and despondency. He delights to see us mistrusting God, doubting His willingness and power to save us. He loves to have us feel that the Lord will do us harm by His providences. It is the work of Satan to represent the Lord as lacking in compassion and pity. He misstates the truth in regard to Him. He fills the imagination with false ideas concerning God; and instead of dwelling upon the truth in regard to our heavenly Father, we too often fix our minds upon the misrepresentations of Satan and dishonor God by distrusting Him and murmuring against Him. Satan ever seeks to make the religious life one of gloom. He desires it to appear toilsome and difficult; and when the Christian presents in his own life this view of religion, he is, through his unbelief, seconding the falsehood of Satan.

Many, walking along the path of life, dwell upon their mistakes and failures and disappointments, and their hearts are filled with grief and discouragement. While I was in Europe, a sister who had been doing this, and who was in deep distress, wrote to me, asking for some word of encouragement. The night after I had read her letter I dreamed that I was in a garden, and one who seemed to be the owner of [117] the garden was conducting me through its paths. I was gathering the flowers and enjoying their fragrance, when this sister, who had been walking by my side, called my attention to some unsightly briers that were impeding her way. There she was mourning and grieving. She was not walking in the pathway, following the guide, but was walking among the briers and thorns.

“Oh,” she mourned, “is it not a pity that this beautiful garden is spoiled with thorns?”

Then the guide said,

“Let the thorns alone, for they will only wound you. Gather the roses, the lilies, and the pinks.”

Have there not been some bright spots in your experience?

Have you not had some precious seasons when your heart throbbed with joy in response to the Spirit of God?

When you look back into the chapters of your life experience do you not find some pleasant pages?

Are not God’s promises, like the fragrant flowers, growing beside your path on every hand?

Will you not let their beauty and sweetness fill your heart with joy?

The briers and thorns will only wound and grieve you; and if you gather only these things, and present them to others, are you not, besides slighting the goodness of God yourself, preventing those around you from walking in the path of life?

It is not wise to gather together all the unpleasant recollections of a past life,—its iniquities and disappointments,—to talk over them and mourn over them until we are overwhelmed with discouragement. A discouraged soul is filled with darkness, shutting out the light of God from his own soul and casting a shadow upon the pathway of others. [118]

Thank God for the bright pictures which He has presented to us. Let us group together the blessed assurances of His love, that we may look upon them continually:

The Son of God leaving His Father’s throne, clothing His divinity with humanity, that He might rescue man from the power of Satan;

His triumph in our behalf, opening heaven to men, revealing to human vision the presence chamber where the Deity unveils His glory;

The fallen race uplifted from the pit of ruin into which sin had plunged it, and brought again into connection with the infinite God, and having endured the divine test through faith in our Redeemer, clothed in the righteousness of Christ, and exalted to His throne;

–these are the pictures which God would have us contemplate.

When we seem to doubt God’s love and distrust His promises we dishonor Him and grieve His Holy Spirit. How would a mother feel if her children were constantly complaining of her, just as though she did not mean them well, when her whole life’s effort had been to forward their interests and to give them comfort? Suppose they should doubt her love; it would break her heart. How would any parent feel to be thus treated by his children? And how can our heavenly Father regard us when we distrust His love, which has led Him to give His only-begotten Son that we might have life? The apostle writes,

Romans 8

32 He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?

And yet how many, by their actions, if not in word, are saying,

“The Lord does [119] not mean this for me. Perhaps He loves others, but He does not love me.”

All this is harming your own soul; for every word of doubt you utter is inviting Satan’s temptations; it is strengthening in you the tendency to doubt, and it is grieving from you the ministering angels. When Satan tempts you, breathe not a word of doubt or darkness. If you choose to open the door to his suggestions, your mind will be filled with distrust and rebellious questioning. If you talk out your feelings, every doubt you express not only reacts upon yourself, but it is a seed that will germinate and bear fruit in the life of others, and it may be impossible to counteract the influence of your words. You yourself may be able to recover from the season of temptation and from the snare of Satan, but others who have been swayed by your influence may not be able to escape from the unbelief you have suggested. How important that we speak only those things that will give spiritual strength and life!

Angels are listening to hear what kind of report you are bearing to the world about your heavenly Master. Let your conversation be of Him who lives to make intercession for you before the Father. When you take the hand of a friend, let praise to God be on your lips and in your heart. This will attract his thoughts to Jesus.

All have trials; griefs hard to bear, temptations hard to resist. Do not tell your troubles to your fellow mortals, but carry everything to God in prayer. Make it a rule never to utter one word of doubt or discouragement. You can do much to brighten the [120] life of others and strengthen their efforts, by words of hope and holy cheer.

There is many a brave soul sorely pressed by temptation, almost ready to faint in the conflict with self and with the powers of evil. Do not discourage such a one in his hard struggle. Cheer him with brave, hopeful words that shall urge him on his way. Thus the light of Christ may shine from you.

Romans 14

7 None of us lives to himself.

By our unconscious influence others may be encouraged and strengthened, or they may be discouraged, and repelled from Christ and the truth.

There are many who have an erroneous idea of the life and character of Christ. They think that He was devoid of warmth and sunniness, that He was stern, severe, and joyless. In many cases the whole religious experience is colored by these gloomy views.

It is often said that Jesus wept, but that He was never known to smile. Our Saviour was indeed a Man of Sorrows, and acquainted with grief, for He opened His heart to all the woes of men. But though His life was self-denying and shadowed with pain and care, His spirit was not crushed. His countenance did not wear an expression of grief and repining, but ever one of peaceful serenity. His heart was a wellspring of life, and wherever He went He carried rest and peace, joy and gladness.

Our Saviour was deeply serious and intensely in earnest, but never gloomy or morose. The life of those who imitate Him will be full of earnest purpose; they will have a deep sense of personal responsibility. Levity will be repressed; there will be no [121] boisterous merriment, no rude jesting; but the religion of Jesus gives peace like a river. It does not quench the light of joy; it does not restrain cheerfulness nor cloud the sunny, smiling face. Christ came not to be ministered unto but to minister; and when His love reigns in the heart, we shall follow His example.

If we keep uppermost in our minds the unkind and unjust acts of others we shall find it impossible to love them as Christ has loved us; but if our thoughts dwell upon the wondrous love and pity of Christ for us, the same spirit will flow out to others. We should love and respect one another, notwithstanding the faults and imperfections that we cannot help seeing. Humility and self-distrust should be cultivated, and a patient tenderness with the faults of others. This will kill out all narrowing selfishness and make us large-hearted and generous.

The psalmist says,

Psalm 37

3 Trust in the Lord, and do good; so shall you dwell in the land, and verily you shall be fed.

“Trust in the Lord.” Each day has its burdens, its cares and perplexities; and when we meet how ready we are to talk of our difficulties and trials. So many borrowed troubles intrude, so many fears are indulged, such a weight of anxiety is expressed, that one might suppose we had no pitying, loving Saviour ready to hear all our requests and to be to us a present help in every time of need.

Some are always fearing, and borrowing trouble. Every day they are surrounded with the tokens of God’s love; every day they are enjoying the bounties of His providence; but they overlook these present [122] blessings. Their minds are continually dwelling upon something disagreeable which they fear may come; or some difficulty may really exist which, though small, blinds their eyes to the many things that demand gratitude. The difficulties they encounter, instead of driving them to God, the only source of their help, separate them from Him because they awaken unrest and repining.

Do we well to be thus unbelieving? Why should we be ungrateful and distrustful? Jesus is our friend; all heaven is interested in our welfare. We should not allow the perplexities and worries of everyday life to fret the mind and cloud the brow. If we do we shall always have something to vex and annoy. We should not indulge a solicitude that only frets and wears us, but does not help us to bear trials.

You may be perplexed in business; your prospects may grow darker and darker, and you may be threatened with loss; but do not become discouraged; cast your care upon God, and remain calm and cheerful. Pray for wisdom to manage your affairs with discretion, and thus prevent loss and disaster. Do all you can on your part to bring about favorable results. Jesus has promised His aid, but not apart from our effort. When, relying upon our Helper, you have done all you can, accept the result cheerfully.

It is not the will of God that His people should be weighed down with care. But our Lord does not deceive us. He does not say to us,

“Do not fear; there are no dangers in your path.”

He knows there are trials and dangers, and He deals with us plainly. He does not propose to take His people out of a world of sin and evil, but He points them to a never-failing [123] refuge. His prayer for His disciples was,

John 17

15 I pray not that You should take them out of the world, but that You should keep them from the evil.

John 16

33 In the world, [He says,] you shall have tribulation: but be of good cheer; I have overcome the world.

In His Sermon on the Mount, Christ taught His disciples precious lessons in regard to the necessity of trusting in God. These lessons were designed to encourage the children of God through all ages, and they have come down to our time full of instruction and comfort. The Saviour pointed His followers to the birds of the air as they warbled their carols of praise, unencumbered with thoughts of care, for…

Matthew 6

26 ...they sow not, neither do they reap.

And yet the great Father provides for their needs. The Saviour asks,

26 ...Are you not much better than they?

THE SHEPHERD’S CARE	“The Lord is my Shepherd;	I shall not want.” Psalm 23:1

The great Provider for man and beast opens His hand and supplies all His creatures. The birds of the air are not beneath His notice. He does not drop the food into their bills, but He makes provision for their needs. They must gather the grains He has scattered for them. They must prepare the material for their little nests. They must feed their young. They go forth singing to their labor, for…

26 ...your heavenly Father feeds them.

And,

26 ...Are you not much better than they?

Are not you, as intelligent, spiritual worshipers, of more value than the birds of the air? Will not the Author of our being, the Preserver of our life, the One who formed us in His own divine image, provide for our necessities if we but trust in Him?

Christ pointed His disciples to the flowers of the [124] field, growing in rich profusion and glowing in the simple beauty which the heavenly Father had given them, as an expression of His love to man. He said,

Matthew 6

28 Consider the lilies of the field, how they grow.

The beauty and simplicity of these natural flowers far outrival the splendor of Solomon. The most gorgeous attire produced by the skill of art cannot bear comparison with the natural grace and radiant beauty of the flowers of God’s creation. Jesus asks,

30 If God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall He not much more clothe you, O you of little faith?

If God, the divine Artist, gives to the simple flowers that perish in a day their delicate and varied colors, how much greater care will He have for those who are created in His own image? This lesson of Christ’s is a rebuke to the anxious thought, the perplexity and doubt, of the faithless heart.

The Lord would have all His sons and daughters happy, peaceful, and obedient. Jesus says,

John 14

27 My peace I give unto you: not as the world gives, give I unto you. Let not your heart be troubled, neither let it be afraid.36 See the song My Peace I Give You in the Songs section.

John 15

11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.

Happiness that is sought from selfish motives, outside of the path of duty, is ill-balanced, fitful, and transitory; it passes away, and the soul is filled with loneliness and sorrow; but there is joy and satisfaction in the service of God; the Christian is not left to walk in uncertain paths; he is not left to vain regrets and disappointments. If we do not have the [125] pleasures of this life we may still be joyful in looking to the life beyond.

But even here Christians may have the joy of communion with Christ; they may have the light of His love, the perpetual comfort of His presence. Every step in life may bring us closer to Jesus, may give us a deeper experience of His love, and may bring us one step nearer to the blessed home of peace. Then let us not cast away our confidence, but have firm assurance, firmer than ever before.

1 Samuel 7

12 Hitherto has the Lord helped us,

–and He will help us to the end. Let us look to the monumental pillars, reminders of what the Lord has done to comfort us and to save us from the hand of the destroyer. Let us keep fresh in our memory all the tender mercies that God has shown us,—the tears He has wiped away, the pains He has soothed, the anxieties removed, the fears dispelled, the wants supplied, the blessings bestowed,—thus strengthening ourselves for all that is before us through the remainder of our pilgrimage.

We cannot but look forward to new perplexities in the coming conflict, but we may look on what is past as well as on what is to come, and say, “Hitherto has the Lord helped us.”

Deuteronomy 33

25 As your days, so shall your strength be.

The trial will not exceed the strength that shall be given us to bear it. Then let us take up our work just where we find it, believing that whatever may come, strength proportionate to the trial will be given.

And by and by the gates of heaven will be thrown open to admit God’s children, and from the lips of the King of glory the benediction will fall on their [126] ears like richest music,

Matthew 25

34 Come, you blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.

Then the redeemed will be welcomed to the home that Jesus is preparing for them. There their companions will not be the vile of earth, liars, idolaters, the impure, and unbelieving; but they will associate with those who have overcome Satan and through divine grace have formed perfect characters. Every sinful tendency, every imperfection, that afflicts them here has been removed by the blood of Christ, and the excellence and brightness of His glory, far exceeding the brightness of the sun, is imparted to them. And the moral beauty, the perfection of His character, shines through them, in worth far exceeding this outward splendor. They are without fault before the great white throne, sharing the dignity and the privileges of the angels.

In view of the glorious inheritance that may be his,

Matthew 16

26 What shall a man give in exchange for his soul?

He may be poor, yet he possesses in himself a wealth and dignity that the world could never bestow. The soul redeemed and cleansed from sin, with all its noble powers dedicated to the service of God, is of surpassing worth; and there is joy in heaven in the presence of God and the holy angels over one soul redeemed,37 Luke 15:7. a joy that is expressed in songs of holy triumph.

CHRIST: THE WAY OF LIFE

Appendix: The Carnal Mind or the Mind of Christ

General Conference Daily Bulletin, February 14, 1893

By A. T. Jones

PP Editor’s Note: I’m including this sermon because in it, Jones uses the book Steps to Christ and compares its teaching with the Catholic idea of justification. This discussion starts about halfway through the sermon.

LAST night we came to this: that in order to have the righteousness of God—which is the latter rain, which is the preparation for the loud cry—we must have the mind of Christ only; it cannot come in any other way. This is precisely the advice that is given to us in the Scriptures:

Philippians 2 [ASV]

5 Have this mind in you, which was also in Christ Jesus:

6 Who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,

7 But emptied himself, taking the form of a servant, being made in the likeness of men.

Emptied of Self, Filled with Christ

What is the thing that that text shows that the mind of Christ does? What did it do in Him? It “emptied” itself. When that mind is in us, what will it do there? The same thing. It will empty us of self. Then the first thought that the text gives is that the mind of Christ empties of himself the one in whom it is.

When that mind that was in Christ emptied himself, then what came? God filled Him. When that mind that was in Him is in us and does in us what it did in Him—empties us of self—what then will fill the place? God in Christ will fill us. Then God in Christ dwells in us. But that takes self out of the way.

Now what mind is in us to start with? The mind of self. What does that mind do? It exalts self. What kind of mind is it we have to start with? The natural mind. A man has a natural mind, and he must have another mind. He must have the mind that was in Christ, but that mind that is in Christ only empties of self the one in whom it dwells. Therefore as we have a mind to start with and must have another than that, while that other empties of self the one in whom it is, does it not follow inevitably that the mind which we have to start with, is a mind only of self?

God’s Mind in Man

God made man to start with, at the real start in Eden. Did God put in that man the mind of self?

[Congregation]: No, sir.

Whose mind was it in that man? The mind of God. Brother Haskell has read to us in his lessons the wonderful wisdom that was in Adam and that wisdom was of God was reflected in the life of Adam—his mind, his thoughts, his whole make-up reflected the Maker. When God said,

Genesis 1

26 Let us make man in our image,

–it meant a great deal more than the shape; it meant that if you and I could have seen Adam and Eve as they came from the hand of God, we would have seen the image of God reflected and would have been caused to think of somebody back of them, far back of them and far superior to them. Who is that? God.

Satan’s Mind in Man

But they did not stay as God made them. Satan came into the garden. God had said to them certain words, His words, the expression of His mind, His thought concerning them. If they had received those words, had retained those words and the thoughts of God in those words, whose mind would they have retained? God’s. When this other one, Satan, came and told them other words, expressing his thoughts and the product of his mind and they accepted that and yielded to that, then whose thoughts did they receive and whose mind did they receive?

[Congregation]: Satan’s.

We need not go back into the depths of Satan’s experience; we all know what it was that caused his fall. What was that?

[Congregation]: Pride.

But self was the root of the pride; self is the root of everything; pride is the fruit of self only. Satan looked at himself before he got proud of himself. If he had looked into the face of Him who sits upon the throne he never would have become proud. He would have reflected the image of Him who sits upon the throne, as that image is manifested in Jesus Christ.

But when he turned his look from the face of Him who sits upon the throne and turned it upon himself, then it was that he became proud of himself. Then it was that he considered how beautiful he himself was, and his heart was lifted up because of his beauty, and he began to give himself credit for what he was.

What he was came from God. But Lucifer gave himself credit for all that he was and for what he was. Did he not in that count himself as self-existent—in fact put himself in the place of God? But it all came from self, and that is the thought of it all. He said, “I will be like God.”

Isaiah 14

14 ...I will be like the most High.

He would be in the place of Christ, and anyone who puts himself in the place of Christ puts himself in the place of God, because God is in Christ.

Then that being so, that being Satan’s mind, when he came to our first parents and they received of that mind, what mind was that? The mind of self, because it is the mind of Satan who is self, and the same ambition was set before them that he set before himself that made himself what he is himself.

Genesis 3

4 You shall not surely die,

5 For God does know that in the day you eat thereof, then your eyes shall be opened, and you shall be as gods, knowing good and evil.

6 And when the woman saw that the tree was good for food and that it was pleasant to the eyes and a tree to be desired to make one wise.

To be desired to do what? To make one wise. Wise as what? Like God. “You shall be like God,” knowing more than you know now. Knowing such and such things. O yes, then that tree is a tree to be desired to bring to me that knowledge, to give me that wisdom, and this tree is the channel through which I can accomplish that object of being like God. That is it. Then what is the mind that is in us?

[Congregation]: Self.

The natural mind is the mind of Satan. That is self always.

God Introduces Enmity

Now the Lord did not leave it there alone. The Lord did not stop right there. If He had stopped there, there never could have been in any man’s mind in this world any impulse other than that of Satan himself, because the whole natural mind is of self and Satan only. But God said, “I will break that up.”

Genesis 3

15 I will put enmity between you and the woman and between your seed and her seed.

God put the enmity there, the hatred against Satan’s power, the hatred against the things that are in that mind even. God has planted that hatred there, and that is the source of every impulse to good, or to right, or anything of the kind that ever comes into any man’s mind in this world.

But when God put that hatred of evil there, it also begets the desire for something better than this evil which we hate. But what is that better thing? What is the object of that desire?

[Congregation]: Jesus Christ.

Because Jesus Christ and His presence,—God’s mind,—comes back to the place whence it has been taken away. God’s image comes back to the place from whence it has been banished by this deception of Satan. Christ is the image of God, the express image of His person, and when we receive Jesus Christ in His fullness the image of God is returned to the place where it belongs. Therefore His putting that enmity sets the will—the choice—free, so that man can choose this other mind. This is that Light that lights every man that comes into the world. If a man will follow that light he will find Jesus Christ, as Abraham did, as Cornelius did, as everyone does who will follow that ray of light. So He is…

Haggai 2

7 ...the Desire of all nations.

Christ is that.

The Desire Without the Power

The man who finds that hatred of evil, that desire for something better, that will to do good, is that the doing of good?

[Congregation]: No.

Can he do the good that he is drawn to, by that impulse?

[Congregation]: No.

Let us read in Romans and see what is done.

Romans 3

10 As it is written, There is none righteous, no, not one.

12 They are all gone out of the way; they are together become unprofitable; there is none that does good, no, not one.

Is that so?

[Congregation]: Yes, sir.

Then how can we talk about a heathen doing good? Does he do good?

12 There is none that does good, no, not one.

[Voice]: If a man has Christ, he can do good.

But if he has Christ, he is not a heathen. What we are talking about is the heathen. No, even this need not be. We need not go to the heathen to inquire. All we need is to go to the Jews. Here is one that was a Jew, like you and I.

Romans 7

14 For we know that the law is spiritual, but I am carnal, sold under sin.

The carnal mind is the natural mind. Whose mind is the natural mind? Satan’s, that is the mind of self; that is the mind of Satan. Well, let us read further.

15 For that which I do, I allow not.

What is the reason I do not allow what I do? What is the matter with it? Why can’t I allow it? Because I know it is wrong. It is not good. If it were good could I not allow it?

15 That which I do, I allow not.

What is actually done then? The good? No, the not good. The bad. The wrong.

15 ...for what I would, that I do not.

What would he do?

[Congregation]: Good.

That which I would, I do not. What would he do?

[Congregation]: Good.

What did he do?

[Congregation]: Wrong.

Then on both these points what was done? The evil.

15 ...but what I hate, that I do.

What did he hate? Sin. He hated the evil, the wrong, the bad. But what did he do? The evil. He did the evil; he did the wrong; he did the bad. Then how much good does the natural man do? None. Although he hates the bad, how much good does he do? None. He would do the good, but how much of the good that he would does he actually do? None. Now is that so?

[Congregation]: Yes.

It is so, for the Bible says so. Then what in the world is the use of anybody’s talking about the heathen doing good or even a Jew doing good or any man doing good, who has only the natural mind and is only the natural man? This is not saying anything as to what he knows; that is not saying whether he has impulses to good or not; that is not the question. He had these impulses all the time, didn’t he? He had the knowledge of good, so much that he hated the bad things that he was doing.

Now think of that. There was the natural man: there was a man like you and I and every other man born into this world. He had impulses to good; he had the knowledge of good; he hated the evil; but what did he do? Not what did he think, not what did he know, but what did he do? He did the evil. It is not a question of what he knew. Did he do anything else than evil? No. He knew something else; he knew better, didn’t he?

[Congregation]: Yes, sir.

Then let us not pass off our right-knowing for right-doing. Let us not pass off our right knowledge for right deeds. Knowledge of right is not doing right. So he did not do any good. Who is that? It is you and I—the natural man. Is that I? Yes. Without the mind of Christ itself is that I? Yes. Then though I profess to believe in Christ, if the mind of Christ itself is not there is that I? Yes. Is it you?

[Congregation]: Yes, sir!

All right, then, let us go together.

Romans 7

16 If then I do that which I would not, I consent unto the law that it is good.

17 Now then it is no more I that do it.

No. I said I would not do it. I said that I hated it and declared that I would never do it again. But I did do it. Then when I hated it and resolved and re-resolved and determined that I would never do it again and yet did it, what in the world was the matter with me? I had the knowledge but did not have the power.

The Gospel Brings the Power

Now the gospel of Christ, “which is Christ in you,”38 Colossians 1:27. that is power.

Romans 1

16 It is the power of God...to every one that believes.

Well, then, the natural man is not free, is he?

[Congregation]: No, sir.

He is not in a condition where he can do what he would, even with the bedimmed intellect and the obscured mind that he has. He cannot live up to his own standard. But is what he would do as he sees it, is that as God would have him do it?

[Congregation]: No.

Or as God would do it?

[Congregation]: No.

Whose right-doing are we to have?

[Congregation]: God’s.

Yes, for God’s righteousness is what we are to have, and righteousness is right doing, so that it is God’s right doing that we must have. Then our understanding is exceedingly low, even with the light which God has let shine into our hearts. Then where is the good doing of any man in this world who has not the mind of Jesus Christ?

Romans 7

18 For I know that in me (that is, in my flesh) dwells no good thing: for to will is present with me; but how to perform that which is good I find not.

What is it that is present with us? To will to do good. Then what did that putting of enmity there against Satan—what was that the doing of? Is not it setting the man free to will? Yes. Was it anything more than that?

[Congregation]: No.

Now think carefully on this point. There are other things in it, of course, but did that do any more for the man to enable him to do right things, and glorify God, did it do any more for him than to set free his will, that he might choose which master he would have?

[Congregation]: No.

It put the hatred there, and gave him the knowledge of something better. It gives the hatred of evil, leads him out towards the good, but does it enable him to do the good?

[Congregation]: No.

Freed from Bondage to Sin

Now just another thought there. He hates the evil and declares he never will do it, and yet against his will and against all his being for that matter, it is done. But what is it, and who is it, that actually does it?

[Congregation]: Sin that dwells in him.39 Romans 7 17 Now then it is no more I that do it, but sin that dwells in me.

And who rules that?

[Congregation]: Satan.

Who is the master of that man?

[Congregation]: Satan.

Now when the man is set free from that carnal mind, that mind of self and Satan, who controls that man? Who then is his master?

[Congregation]: Christ.

Yes. He who sets him free. It is Christ Jesus. Then when we are free from Satan’s mastery we become bound to another Master. Satan’s mastery is slavery and ruin; Christ’s mastery is freedom and everlasting life, everlasting joy, and everlasting prosperity.

Now carry that thought a little further. When we had the mind of Satan and he was ruling, we said we would not do those evil things, but just those were done. Who did it?

[Congregation]: Sin that dwells in us.

We said we will do so and so. We did not. Who kept us from it?

[Congregation]: Satan.

But now in Christ we are free from him: we have the other mind. We say we will do that. Who does it?

[Congregation]: Christ.

While in the natural mind we refuse and who does it?

[Congregation]: Satan.

And when in the mind of Christ we choose and who does it?

[Congregation]: Christ.

Is that so?

[Congregation]: Yes.

Philippians 2

13 It is God that works in you both to will and to do, of His good pleasure.

This thought will come more fully at another time, but we want to get the thought before you tonight.

Romans 7

19 For the good that I would, I do not, but the evil which I would not, that I do.

20 Now if I do that I would not, it is no more I that do it, but sin that dwells in me.

21 I find then a law, that, when I would do good, evil is present with me.

22 For I delight in the law of God after the inward man:

23 But I see another law in my members, warring against the law of my mind and bringing me into captivity to the law of sin which is in my members.

24 O wretched man that I am! Who shall deliver me from the body of this death?

What is the condition of the man who has only the natural mind?

[Congregation]: Wretched.

Yes, and in captivity. And the more intense the hatred of the evil the more wretched the condition, because there is no deliverance from it in anything the man can do for himself. Well, then, who shall deliver?

Romans 7

25 I thank God through Jesus Christ our Lord.

Romans 8

1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh but after the Spirit.

6 For to be carnally minded is death.

The Carnal Mind is the Root

What is the condition of that man who has only the natural mind?

[Congregation]: Dead.

Romans 8

6 ...but to be spiritually minded is life and peace.

7 Because the carnal mind [the natural mind] is…

..AT enmity with God?

[Congregation]: No. Is enmity against God.

It is not at enmity with God, but it itself is enmity.

7 [It] is enmity against God: for it is not subject to the law of God,

...until the man is converted?

[Congregation]: Neither indeed can be.

Can’t be? Cannot God make that mind subject to His law?

[Congregation]: No.

Now, can’t the Lord make that mind that is in you and me—the natural mind—can’t He make that subject to His law?

[Congregation]: No.

What is that mind? It is enmity against God. Cannot the Lord make that which is enmity against Him—can’t He make it love for Him?

[Congregation]: No.

There is the point: If it were at enmity, then it might be reconciled, because the thing that would make it at enmity would be the source of the trouble. And therefore take away the source of the trouble, then the thing that is at enmity would be reconciled. We are at enmity, but when He takes the enmity away, we are reconciled to God. In this matter of the carnal mind though, there is nothing between; it is the thing itself. That is the root.

Then it cannot be subject to the law of God. The only thing that can be done with it, is to destroy it, uproot it, banish it, annihilate it. Whose mind is it?

[Congregation]: Satan’s.

It is the mind of self, and that is of Satan. Well then, what can a man do in the way of righteousness? What can be done in him, even, in the way of righteousness, until that other mind is there?

[Congregation]: Nothing.

Well, that is the mind that is in all mankind.

Carnal Idea of Justification

Now let us see how this carnal mind, this natural man, works in the matter of righteousness in the matter of justification. Romans, first chapter, tells us this:

Romans 1

20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

22 Professing themselves to be wise, they became fools.

Who was the first inhabitant of this world that professed to follow wisdom at the suggestion of self, at the suggestion of Satan? Eve. She was the first one that reached out after wisdom in this way. What did she get?

[Congregation]: Foolishness.

She became a fool. And we are all there. Who leads the natural mind? Satan. Who works it? Satan. Then when those that he is speaking of here, had gone away from God, became fools;

Romans 1

23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things,

–that is heathendom. Fifteenth chapter of Gibbons’ Decline and Fall of the Roman Empire, paragraph 17; he says of the heathen in the inquiry after the immortality of the soul:

In the sublime inquiry, their reason had been often guided by their imagination, and their imagination had been prompted by their vanity.

Mark it. Reason of what kind of a mind?

[Congregation]: The carnal mind.

Guided by the imagination of what kind of a mind?

[Congregation]: The carnal mind.

And the imagination prompted by the vanity of what kind of a mind?

[Congregation]: The carnal mind.

Is not that exactly the mind of Satan? Vanity the root of the inquiry, and self the root of the vanity. This is the best comment upon that verse of Scripture you will find in this world. I read on:

When they viewed with complacency the extent of their own mental powers, when they exercised the various faculties of memory, of fancy, and of judgment, in the most profound speculations, or the most important labors, and when they reflected on the desire of fame, which transported them into future ages, far beyond the bonds of death and of the grave; they were unwilling to confound themselves with the beasts of the field or to suppose that a being, for whose dignity they entertained the most sincere admiration, could be limited to a spot of earth and to a few years of duration.40 Ibid.

What is that but the description of Satan’s career when he started?

His reason prompted by his imagination;

His imagination guided by his vanity, and viewing with complacency the extent of his own mental powers;

The desire for fame beyond that of God, and unwilling to allow that a person for whose dignity he entertained the most sincere admiration could be properly confined to a subordinate place in the universe of God.

Is not this an exact description of mankind in a heathen condition, written by a philosopher, looking only at the question from man’s side of it? Could there be a clearer description of the working of Satan in his original career?

With this favorable prepossession they summoned to their aid the science, or rather the language, of metaphysics. They soon discovered that as none of the properties of matter will apply to the operations of the mind, the human soul must consequently be a substance distinct from the body, pure, simple and spiritual, incapable of dissolution, and susceptible of a much higher degree of virtue and happiness after the release from its corporeal prison.

From these specious and noble principles, the philosophers who trod in the footsteps of Plato deduced a very unjustifiable conclusion, since they asserted, not only the future immortality, but the past eternity of the human soul, which they were too apt to consider as a portion of the infinite and self-existing spirit, which pervades and sustains the universe.41 Ibid.

What is that but the mind of Satan? Self-existing, like God. Equal with God. What is that then but the action in man of that very mind which in Lucifer in heaven, aspired to be equal with God? The mind that would exalt self to equality with God. That is the natural mind. That is the mind that is natural in every man in the world. That is the mind of Satan. And that is the working of this natural mind in open, bold heathenism. Then does not every such one need another mind—even the mind of Jesus Christ, that thought it not a thing to be seized upon to be equal with God, but emptied himself? Wherefore God has highly exalted Him.

Well, there we have seen the heathen idea openly, broadly, and raw, just as it is.

Catholic Idea of Justification

Now let us see what this same thing is, as it stands before the world, professing to be justified by faith. And that is as it is manifested in the papacy. For the papacy is the very incarnation of Satan and this mind of self. For he...

2 Thessalonians 2

4 ...opposes and exalts himself above all that is called God or that is worshiped.

And all this under the name and form of Christianity; all this as a counterfeit of the truth.

I have here a book entitled, Catholic Belief,42 It bears the imprimatur of John Cardinal McCloskey, Archbishop of New York, and Henricus Eduardus, Card. Archiep. Westmonastery; written by the “Very Rev.” Joseph Faa Di Bruno, D. D., Rector-General of the Pious Society of Missions; Church of SSmo Salvatore in Onda, Ponte Sisto, Rome, and St. Peter’s Italian Church, Hatton Garden, London, E.C.; edited by Rev. Louis A. Lambert, author of “Notes on Ingersoll,” etc., etc. and it comes into this country with the approval of the hierarchy in this country. I shall read some from it.

And, that you may have the two things—the truth of justification by faith and the falsity of it—side by side, I will read what this says, and then what God says in Steps to Christ. It is in the Testimonies also and all through the Bible, of course. I want you to see what the Roman Catholic idea of justification by faith is, because I have had to meet it among professed Seventh-day Adventists the past four years right straight through. These very things, these very expressions that are in this Catholic book, as to what justification by faith is and how to obtain it, are just such expressions as professed Seventh-day Adventists have made to me as to what justification by faith is.

I want to know how you and I can carry a message to this world, warning them against the worship of the beast, when we hold in our very profession the doctrines of the beast? Can it be done?

[Congregation]: No.

And so I call your attention to this tonight so you may see just what it is, and so that, if possible, knowing what it is to start with, knowing that it is papal, knowing that it is the beast, you will let it go because it is that, even if you are not ready to believe in justification by faith, indeed, even if you cannot see it, as some are unable to, as God gives it. Now, if we find out that it is papal, I hope those who have held that, or expressed it at any rate, whatever they have held, will be willing to let it go any way.

Penance versus Repentance

On page 74 of this work I read as follows:

In the case of grown-up persons, some dispositions are required on the part of the sinner in order to be fit to obtain this habitual and abiding grace of justification.

He has got to prepare himself for it. He has got to do something to make himself fit to receive it. As I read each statement from this book, I shall then read the opposite of it. So now, on page 31 of Steps to Christ, I read as follows:

Steps to Christ, p. 31:

If you see your sinfulness, do not wait to make yourself better. How many there are who think they are not good enough to come to Christ. Do you expect to become better through your own efforts?...There is help for us only in God. We must not wait for stronger persuasions, for better opportunities, or for holier tempers. We can do nothing of ourselves. We must come to Christ just as we are.

Romans 4

5 But to him that works not, but believes on Him that justifies the ungodly, his faith is counted for righteousness.

This is justification by faith. That other thing is justification by works. This is of Christ; that is of the devil. One is Christ’s doctrine of justification by faith; the other is the devil’s doctrine of justification by faith. And it is time that Seventh-day Adventists understood the difference.

[Congregation]: Amen!

Again from the Catholic work:

A man can dispose himself only by the help of divine grace, and the dispositions which he shows do not by any means effect or merit justification: they only serve to prepare him for it.

In other words,

“No, I don’t believe in justification by works, but we have got to do something in order to be prepared for it. We have got to show our good intentions anyway. We have got to make some good resolutions before we start, any way; something to prepare us for it.”

What does God say?

Steps to Christ, p. 35:

He is wooing by His tender love the hearts of His erring children. No earthly parent could be as patient with the faults and mistakes of His children, as is God with those He seeks to save.

He does what? “Seeks to save.” This is God’s way. Oh, no, He waits until men prepare themselves to be saved. That is Satan’s way.

Steps to Christ, p. 35-36:

No one could plead more tenderly with the transgressor. No human lips ever poured out more tender entreaties to the wanderer than He does. All His promises, His warnings, are but the breathing of unutterable love. When Satan comes to tell you that you are a great sinner, look up to your Redeemer and talk of His merits. That which will help you is to look to His light. Acknowledge your sin, but tell the enemy that:

1 Timothy 1

15 Christ Jesus came into the world to save sinners,

–and that you may be saved by His matchless love.

John 3

16 For God so loved the world, that He gave His only begotten Son, that whosoever believes in Him should not perish, but have everlasting life.

This is justification by faith. That is justification by works. This is Jesus Christ. That is Satan. Then in this Catholic work it goes on to tell a lot of things that you must do in order to have these dispositions:

An act of faith...an act of fear of God, an act of hope...an act of repentance...a resolution to approach the Sacrament of Penance.

These are things that will prepare you to be justified to be saved. On page 76 of this same work, I read:

We stand in continual need of actual graces to perform good acts, both before and after being justified.

Good acts must be performed before we are justified, in order to fit us for it.

A False Idea of God’s Character

The good acts, however, done by the help of grace before justification are not, strictly speaking, meritorious, but serve to smooth the way to justification, to move God.

They “serve to move God.” That is just the hard, iron spirit the devil asserts was in the Lord when he started, in heaven; that God was a tyrant, that God does not want His people to be free, His creatures to be free, that He sits there and wants everything to go just so without any reason, judgment, freedom, or anything of the kind. He has to be “moved” by His creatures. That is the doctrine that Satan has put into the idea of sacrifice from that time until now.

God appointed sacrifices to show to man, to convey to man, what God is willing to do for man, that God is making sacrifice for him. But Satan whirled it around and man has got to do this in order to get God into good humor, that the Lord is angry with him and the Lord wants to punish him and now we have got to sacrifice to pay Him off so He will not hurt us, and we have to “move” Him to justify us.

Let us read what the Lord says on that. Speaking of the parable of the prodigal son and how that, when the wanderer was yet a great way off, the father had compassion on him and ran and fell on his neck and kissed him, it says:

Steps to Christ, p. 54:

But even this parable, tender and touching as it is, comes short of expressing the infinite compassion of the heavenly Father. The Lord declares by His prophet,

Jeremiah 31

3 I have loved you with an everlasting love; therefore, with loving-kindness have I drawn you.

While the sinner is yet far from the Father’s house, wasting his substance in a strange country, the Father’s heart is yearning over him and every longing awakened in the soul to return to God is but the tender pleading of His Spirit, wooing, entreating, drawing the wanderer to His Father’s heart of love.

With the rich promises of the Bible before you, can you give place to doubt? Can you believe that when the poor sinner longs to return, longs to forsake his sins, the Lord sternly withholds him from coming to His feet in repentance? Away with such thoughts! Nothing can hurt your soul more that to entertain such a conception of our heavenly Father.

Who wants to hurt our souls?

[Congregation]: Satan.

Who wants most to hurt the soul? Satan. What could more hurt the soul than that doctrine there in that book that we must put ourselves into dispositions, into frames of mind, and make good resolutions and all these things in order to “move” God to take pity on us and save us? What could more hurt the soul than to think that God sternly holds off the sinner until the poor lost soul does something to move Him? What more hurtful thing could a person believe? The Lord’s answer is:

Nothing can hurt your soul more that to entertain such a conception of our heavenly Father.

Then, where alone can that doctrine come from?

[Congregation]: Satan.

Yet that is passed off under the title and under the idea of justification by faith! There is no faith in it. “Away with it,”43 Isaiah 1:13. says the Lord. “And let all the people say, Amen.”44 Psalm 106:48.

Merit versus Grace

Again I read from Catholic Belief:

But if with the assistance of actual grace, good works are done by a person who is in a state of justifying grace, then they are acceptable to God and merit an increase of grace on earth and an increase of glory in heaven.

What does the Lord say? This is in the chapter entitled “The Test of Discipleship.” It is talking to those who are disciples; it is talking to the same persons to whom that other book talks. What does it say?

Steps to Christ, p. 57:

While we cannot do anything to change our hearts or to bring ourselves into harmony with God, while we must not trust at all to ourselves or our good works, our lives will reveal whether the grace of God is dwelling within us.

You see then, God’s idea is that when He is there, He will show himself through us. The other, Satan’s idea, is that after we have got the Lord converted, then we do some good work that is “meritorious,” and we will be safe in this world; we will have “an increase of grace” on this earth, “and an increase of glory in heaven.” That is the very foundation of the merits of the “saints,” from which the pope draws indulgences to give to those who have not enough merit of their own.

Human Priests versus Christ

Now that which I have just read from this Catholic work is in a chapter on justification, preaching the straight doctrine on justification. Here, on page 365, he reviews the doctrine of justification by faith, in condemnation of Protestants who believe it. Let us see, brethren, whether we shall be Protestants or Catholics. Let us see whether we shall believe in Jesus Christ or Satan. That is what we need to understand now, and now we understand it, before we start in to give the third angel’s message. I read:

As in revolutions the leaders try to gain the people over by the bait of promised independence, so at the time of the so-called reformation—which was a revolution against church authority and order in religion—it seems that it was the aim of the reformers to decoy the people under the pretext of making them independent of the priests, in whose hands our Saviour has placed the administering of the seven Sacraments of pardon and of grace.

They began, therefore, by discarding five of these Sacraments, including the Sacrament of Order, in which Priests are ordained, and the Sacrament of Penance, in which the forgiveness of sins is granted to the penitent….They then reduced, as it appears, to a mere matter of form, the two Sacraments they professed to retain, namely, Holy Baptism and the Holy Eucharist. To make up for this rejection and enable each individual to prescribe for himself, and procure by himself the pardon of sins and divine grace, independently of the priests.

Is this true doctrine? Is it true that a man can approach God by himself, independently of the priests?

[Congregation]: Yes.

What does the Lord say?

Steps to Christ, p. 100:

The relations between God and each soul are as distinct and full as if there was not another soul for whom He gave His beloved Son.

Thank the Lord. Now I read on in the Catholic book:

Independently of priests and of the sacraments, they invented an exclusive means, never known to the Church of God, and still rejected by all the Eastern Churches and by the Roman Catholics throughout the world, by which the followers of Luther ventured to declare that each individual can secure pardon and justification for himself, independently of priests and sacraments.

They have framed a new Dogma, not to be found in any of the Creeds, or in the Canons of any General Council; I mean, the new dogma of Justification by Faith alone, or by Faith only.

That is the “new dogma” that is condemned by the papacy; that is not in any of the creeds which she has. On page 366 I read again:

By adding the word alone, Protestants profess to exclude all exterior, ceremonial, pious, or charitable works, works of obedience or of penance, and good moral acts whatever, as means of apprehending justification, or as conditions to obtain it.

Oh, yes, you have got to do something to pave the way; you have got to do something to get out of that place where you are, so that you can be justified. You must lift yourself up part of the way, and then the Lord will be moved and will receive you and justify you. That is Satan’s doctrine. Shall we be Protestants or Catholics? That is the question.

[Congregation]: Protestants.

Shall we proclaim the third angel’s message against the worship of the beast and his image? Or shall we be a part of the beast and his image ourselves? That is the question. For the image is the image of the beast in this point as well as in all else, even though it profess to be Protestant. It is apostate Protestant.

Earned or Freely Given?

On page 367 of the Catholic book I read the following:

To do these acts with the view of being justified is, they say, like giving a penny to the queen to obtain from her a royal gift.

What says the Lord?

Steps to Christ, p. 50:

This is the lesson which Jesus taught while He was on earth, that the gift which God promises us, we must believe we do receive, and it is ours.

Then which is Christianity?

[Congregation]: The last.

But the Catholic Church says that this is Protestantism. It is true. Thank the Lord! But we continue reading from this Catholic work:

Come as you are, they add; you cannot be too bad for Jesus.

Thank the Lord that this is not Catholic doctrine. Thank the Lord it is no part of the beast or his worship nor the image and his worship. Let us put them together. What does the Lord say?

Steps to Christ, p. 31:

We can do nothing of ourselves. We must come just as we are.

Again,

Steps to Christ, p. 52:

Jesus loves to have us come just as we are, sinful.

What is “sinful?”

[Congregation]: Full of sin.

Does Jesus love to have us come to Him just as we are, full of sin?

[Congregation]: Yes.

Does He?

[Congregation]: Yes, sir.

Let us be Protestants. Let us have the third angel’s message, which is the gospel of Jesus Christ.

Steps to Christ, p. 52:

Jesus loves to have us come just as we are, sinful, helpless, dependent. We may come with all [how much? “All.”] our weakness, our folly, our sinfulness, and fall at His feet in penitence. It is His glory to encircle us in the arms of His love and to bind up our wounds, to cleanse us from all impurity. . . .None are so sinful that they cannot find strength, purity, and righteousness in Jesus, who died for them.

That is the gift of God. That is His gift—a free gift without money, without price, and I take it gladly and everlastingly thank Him for it. This is the Lord’s idea of justification by faith. The other is Satan’s idea. Let us read from the Catholic book again:

Through faith alone in His promise, they [Protestants] assert, you can and should accept Christ’s merits, seize Christ’s redemption and His justice; appropriate Christ to yourself, believe that Jesus is with you, is yours, that He pardons your sins, and all this without any preparation and without any doing on your part.

Good! Thank the Lord, that is Protestantism! and Catholics know that it is Protestantism. Do you know it? Let us see what the Lord says:

Steps to Christ, p. 51:

It is the will of God to cleanse us from sin, to make us His children, and to enable us to live a holy life. So we may ask for these blessings, and believe that we receive them, and thank God that we have received them. It is our privilege to go to Jesus and be cleansed and to stand before the law without shame or remorse.

Ephesians 1

3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly places in Christ.

[Congregation]: Amen!

Without any need of doing penance?

[Congregation]: Yes.

Thank the Lord. Now the Catholic book again:

In fact, that however deficient you may be in all other dispositions which Catholics require, and however loaded with sins, if you only trust in Jesus that He will forgive your sins and save you, you are by that trust alone forgiven, personally redeemed, justified, and placed in a state of salvation.

Now let us read Steps to Christ, again:

Steps to Christ, p. 35-36:

When Satan comes to tell you that you are a great sinner, look up to your Redeemer, and talk of His merits. That which will help you is to look to His light. Acknowledge your sins, but tell the enemy that:

1 Timothy 1

15 Christ Jesus came into the world to save sinners,

–and that you may be saved by His matchless love. Jesus asked Simon a question in regard to two debtors. One owed his lord a small sum, and the other owed him a very large sum, but he forgave them both, and Christ asked Simon which debtor would love his lord the most. Simon answered,

Luke 7

43 He, to whom he forgave most.

We have been great sinners, but Christ died that we might be forgiven. The merits of His sacrifice are sufficient to present to the father in our behalf.

Are they, in fact?

[Congregation]: Yes, sir.

Good!

Belief in the Creed versus Saving Faith

There is a great deal more in this Catholic work that I will not take time to read now. It goes on to define what faith is. Now think carefully, because I have met people all the way along who think that this very thing is faith which this Catholic book calls faith. I read page 368:

The word “faith” in the Scripture sometimes means confidence in God’s omnipotence and goodness, that He can and is willing to cure or benefit us by miraculous interposition. Mostly it refers to revealed truths, and signifies belief in them as such.

No one has a right to give to the word faith a new meaning, and take it, for instance, to signify reliance on Jesus for being personally saved through this very reliance alone, unless Jesus Christ or the Apostles had, in some instance clearly attributed such a meaning to the word faith and taught the doctrine of trust in Christ for personal salvation as the only requisite for justification. No one should attach a particular meaning to the word faith, without having a good warrant in Scripture or in divine tradition.

Now in many passages of Holy Scripture in which saving faith is plainly spoken of, by faith is not meant a trust in Christ for personal salvation, but evidently a firm belief that Jesus is the Messias, the Christ, the Son of God, that what is related of Him in the Gospel is true, and that what He taught is true.

On page 370, it defines faith, and I will read that before reading the opposite.

These texts, all of which refer to saving faith, prove beyond a doubt that not trust in Christ for personal salvation but the faith of the creed, the faith in revealed truths.

Now what is faith according to that? “The faith of the creed.” They simply draw up a statement of stuff that they call the doctrine of God and then you believe that and do your best and that passes for justification by faith. Whether the creed is drawn up in actual writing or whether it is somebody’s idea that they want to pass off by a vote in a General Conference, it makes no difference in principle, the creed is there and subscription to it is just that kind of faith.

And there are people here who remember a time—four years ago—and a place—Minneapolis—when three direct efforts were made to get just such a thing as that fastened upon the third angel’s message, by a vote in a General Conference. What somebody believed—set that up as the landmarks and then vote to stand by the landmarks, whether you know what the landmarks are or not, and then go ahead and agree to keep the commandments of God and a lot of other things that you are going to do, and that was to be passed off as justification by faith.

Were we not told at that time that the angel of God said,

“Do not take that step; you do not know what is in that.”

I can’t take time to tell you what is in that, but the angel has said,

“Do not do it.”

The papacy was in it. That was what the Lord was trying to tell us and get us to understand. The papacy was in it. It was like it has been in every other church that has come out from the papacy; they would run a little while by faith in God and then fix up some man’s idea of doctrine and vote to stand by that and vote that that is the doctrine of this church and then that is “the faith of the creed,” and then follow it up with their own doing.

Is there anybody in this house who was there at that time that cannot see now what that was back there? Then, brethren, is it not time to cut loose, if it takes the very life out of us? It will take the very life out of us; it will crucify us with Jesus Christ. It will cause such a death to sin as we never dreamed of in our lives before. It will take all that papal mind out of us, all that iron spirit out of us, and it will put there the divine, tender, loving mind of Jesus Christ, that wants no creed, because it has Christ himself.

Well, let me read that again and then the contradiction of it here. It seems as though one book was written for the other. Brethren, which of the books shall we follow? Ah, Steps to Christ. That is what it is, and then it is steps with Him; when we have stepped to, then it is steps with Christ. Now, I will read that over again and then read the opposite:

Now, in many passages of Holy Scripture in which saving faith is plainly spoken of, by faith is not meant a trust in Christ for personal salvation, but evidently a firm belief that Jesus is the Messias, the Christ, the Son of God, that what is related of Him in the gospel is true, and that what He taught is true.

That is Catholic “faith.” Now what is the Lord’s definition, His idea of faith?

Steps to Christ, p. 63:

When we speak of faith, there is a distinction that should be borne in mind. There is a kind of belief that is wholly distinct from faith. The existence and power of God, the truth of His word, are facts that even Satan and his hosts cannot at heart deny.

Did not the evil spirits tell Jesus that He was Christ?

[Congregation]: Yes.

Then the devils, Satan and his hosts, do believe in the existence and power of God, that His word is true, and that Jesus is the Messias, the Christ, the Son of God. Satan and his hosts believe all that. But that is not faith. How much power is there in their belief to work good in their lives? None at all. They have no faith. But just this is the Catholic faith, isn’t it? What kind of faith is that then? That is satanic faith. That is all it is, satanic belief, as this puts it; but yet the papacy passes it for faith. And whoever passes that for faith is a papist even though he professes to be a Seventh-day Adventist. But I read on:

Steps to Christ, p. 63:

The Bible says that “the devils also believe and tremble,” but this is not faith. Where there is not only a belief in God’s word, but a submission of the will to Him; where the heart is yielded to Him, the affections fixed upon Him, THERE IS FAITH.

That is the truth of justifying faith; that is righteousness by faith; that is a faith that works, thank the Lord—not a faith that believes something away off, that keeps the truth of God in the outer court, and then seeks by his own efforts to make up the lack. Not that. No, but faith that works. It itself is working; it has a divine power in it to manifest God’s will in man before the world. That is righteousness by faith—the righteousness which faith obtains, which it receives, and which it holds—the righteousness of God. I continue reading:

Steps to Christ, p. 63:

Faith that works by love and purifies the soul. Through this faith the heart is renewed in the image of God.

I do not need to read anymore, as this is enough to show the contrast and the time is far gone. This is enough to show that the papal doctrine of justification by faith is Satan’s doctrine; it is simply the natural mind depending upon itself, working through itself, exalting itself and then covering it all up with a profession of belief in this, that, and the other, but having no power of God. Then, brethren, let it be rooted up forever.

Paganism in Christian Garb

In paganism Satan led the mind of man to put itself on an equality with God, without any covering at all. Then Christ came into the world, revealing the true gospel as never before—Christ in man, man justified by faith in Him, and faith alone—a faith which has divine life in it, a faith which has divine power in it, a faith which lives and works, a faith that brings all things to him who has it, and restores the image of God in the soul.

Then Satan took that same carnal mind which in paganism had made itself equal with God and now he covered it with his own idea of faith and passed it off as justification by faith and exalted the chief representative of it, above all that is called God or that is worshiped, so that as God he sits in the place of worship of God, showing himself that he is God.45 2 Thessalonians 2:4.

Oh, that we may have the mind of Christ and not the carnal mind!

Oh that we may have the mind of Christ and not the mind of Satan!

Oh that we may have the Lord’s idea of justification by faith and not Satan’s idea of it!

Oh that we may receive the Lord’s idea of righteousness by faith and not Satan’s!

Then shall we indeed receive the latter rain,

Joel 2 [margin]

23 ...the teaching of righteousness, according to righteousness.

Brethren, let us believe the third angel’s message. Now I hope that the way is clearly open before us to study as it is…

Romans 3

22 The righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe.

Then let us go at it in the fear of God, seeking for His Holy Spirit to make it plain to us, so that the Teacher of Righteousness may teach us righteousness according to righteousness.

Songs

Here are some songs written

by members of the Sabbath Rest Advent Church

to fit with certain verses or phrases in “Steps to Christ.”

(Alternate Melody)